Meanwhile the Adversary of God and man, Satan with thoughts inflamed of highest design, Puts on swift wings, and towards the gates of hell Explores his solitary flight.
As children gath'ring pebbles on the shore. Or if I would delight my private hours With music or with poem, where so soon As in our native language can I find That solace?
When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
[Rhyme is] but the invention of a barbarous age, to set off wretched matter and lame Meter; ... Not without cause therefore some both Italian and Spanish poets of prime note have rejected rhyme, ... as have also long since our best English tragedies, as... trivial and of no true musical delight; which [truly] consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another, not in the jingling sound of like endings, a fault avoided by the learned ancients both in poetry and all good oratory.
Only add
Deeds to thy knowledge answerable, add faith,
Add virtue, patience, temperance, add love,
By name to come call'd charity, the soul
Of all the rest; then wilt thou not be loath
To leave this Paradise, but shall possess
A Paradise within thee, happier far.
Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.
Impostor; do not charge most innocent Nature, As if she would her children should be riotous With her abundance; she, good cateress, Means her provision only to the good, That live according to her sober laws, And holy dictate of spare temperance.
(That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th' abhorred shears And slits the thin-spun life.
But let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight; Casting a dim religious light.
By labor and intent study (which I take to be my portion in this life), joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.