But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none!
Among the writers of all ages, some deserve fame, and have it; others neither have nor deserve it; some have it, not deserving it; others, though deserving it, yet totally miss it, or have it not equal to their deserts.
For Spirits when they please Can either sex assume, or both; so soft And uncompounded is their essence pure, Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condensed, bright or obscure, Can execute their airy purposes, And works of love or enmity fulfil.
It is lawful and hath been held so through all ages for any one who have the power to call to account a tyrant or wicked king, and after due conviction to depose and put him to death.
She what was honour knew, And with obsequious majesty approv'd My pleaded reason. To the nuptial bower I led her blushing like the morn; all heaven And happy constellations on that hour Shed their selectest influence; the earth Gave sign of gratulation, and each hill; Joyous the birds; fresh gales and gentle airs Whisper'd it to the woods, and from their wings Flung rose, flung odours from the spicy shrub.
He scarce had ceased when the superior fiend
Was moving toward the shore; his ponderous shield
Ethereal temper, massy, large and round,
Behind him cast; the broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At evening from the top of Fésolè,
Or in Valdarno, to descry new lands,
Rivers or mountains in her spotty globe.
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.
O nightingale, that on yon bloomy spray Warblest at eve, when all the woods are still; Thou with fresh hope the lover's heart dost fill While the jolly hours lead on propitious May.