But all was false and hollow; though his tongue Dropp'd manna, and could make the worse appear The better reason, 4 to perplex and dash Maturest counsels.
When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
Wherefore did Nature pour her bounties forth
With such a full and unwithdrawing hand,
Covering the earth with odours, fruits, flocks,
Thronging the seas with spawn innumerable,
But all to please and sate the curious taste?
They are the troublers, they are the dividers of unity, who neglect and don't permit others to unite those dissevered pieces which are yet wanting to the body of Truth.
We shall sooner have the fowl by hatching the egg than by smashing it.
Abraham Lincoln, White House speech 11 April 1865.
Or arm th' obdured breast
With stubborn patience as with triple steel.
And pomp, and feast, and revelry, With mask, and antique pageantry, Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild, And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out.