Nor turned I ween Adam from his fair spouse, nor Eve the rites Mysterious of connubial love refused: Whatever hypocrites austerely talk Of purity and place and innocence, Defaming as impure what God declares Pure, and commands to some, leaves free to all.
What in me is dark Illumine, what is low raise and support, That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men. 1 Paradise Lost. Book i. Line 22.
For God will deign to visit oft the dwellings of just men -- delighted, and with frequent intercourse -- thither will send his winged messengers on errants of supernal grace.
His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral were but a wand, He walk'd with to support uneasy steps Over the burning marle.
Th'invention all admir'd, and each, how he to be th'inventor miss'd; so easy it seem'd once found, which yet unfound most would have thought impossible.
Virtue may be assailed, but never hurt,
Surprised by unjust force, but not inthralled;
Yea, even that which mischief meant most harm
Shall in the happy trial prove most glory.
Now came still evening on; and twilight gray Had in her sober livery all things clad: Silence accompanied; for beast and bird, They to they grassy couch, these to their nests, Were slunk, all but the wakeful nightingale.
God is decreeing to begin some newand great period in his Church, even to the reforming of Reformation itself. What does he then but reveal Himself to his servants, and as his manner is, first to his Englishmen?
But all was false and hollow; though his tongue Dropp'd manna, and could make the worse appear The better reason, 4 to perplex and dash Maturest counsels.