Capricious, wanton, bold, and brutal Lust Is meanly selfish; when resisted, cruel; And, like the blast of Pestilential Winds, Taints the sweet bloom of Nature's fairest forms.
These evils I deserve, and more . . . . Justly, yet despair not of his final pardon, Whose ear is ever open, and his eye Gracious to re-admit the suppliant.
For God will deign to visit oft the dwellings of just men -- delighted, and with frequent intercourse -- thither will send his winged messengers on errants of supernal grace.
Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.
Is it just or reasonable, that most voices against the main end of government should enslave the less number that would be free? more just it is, doubtless, if it come to force, that a less number compel a greater to retain, which can be no wrong to them, their liberty, than that a greater number, for the pleasure of their baseness, compel a less most injuriously to be their fellow-slaves. They who seek nothing but their own just liberty, have always right to win it and to keep it, whenever they have power, be the voices never so numerous that oppose it.
When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
O nightingale, that on yon bloomy spray Warblest at eve, when all the woods are still; Thou with fresh hope the lover's heart dost fill While the jolly hours lead on propitious May.