I'm projected as an ambulance chaser, but I'm more the ambulance. People call me because they know I will come.... I have never fought a case where they didn't ask me to come. People have
this picture like I'm sitting up in bed at night with a walkie-talkie. "You hear anything? Oh, let's run! It's Virginia today!"... Every victim calls us.... "Who put Sharpton in charge?" The
victim!
Millions who could not follow closely or accurately the main events of the War looked day after day in the papers for the fortunes of Mafeking, and when finally the news of its relief was flashed throughout the world, the streets of London became impassable, and the floods of sterling, cockney patriotism were released in such a deluge of unbridled, delirious joy as was never witnessed again till Armistace Night, 1918.
Now hollow fires burn out to black,
And lights are fluttering low:
Square your shoulders, lift your pack
And leave your friends and go.
O never fear, lads, naught's to dread,
Look not to left nor right:
In all the endless road you tread
There's nothing but the night.
I am very glad indeed to see you to-night, and yet I will not say I thank you for this call, but I do most sincerely thank Almighty God for the occasion on which you have called.
It seems as if nature, in regarding the geologic night behind her, when, in five or six millenniums, she had turned out five or six men, as Homer, Phidias, Menu, and Columbus, was no wise discontented with the result. These samples attested the virtue of the tree.
The Language of the Dream/Night is contrary to that of Waking/Day. It is a language of Images and Sensations, the various dialects of which are far less different from each other, than the various Day-Languages of Nations.
The moment we indulge our affections, the earth is metamorphosed, there is no winter and no night; all tragedies, all ennui s, vanish, all duties even.
The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness.
The yellow fog that rubs its back upon the window-panes The yellow smoke that rubs its muzzle on the window-panes Licked its tongue into the corners of the evening Lingered upon the pools that stand in drains Let fall upon its back the soot that falls from chimneys Slipped by the terrace, made a sudden leap And seeing that it was a soft October night Curled once about the house, and fell asleep
Man, who wert once a despot and a slave, A dupe and a deceiver! a decay, A traveller from the cradle to the grave Through the dim night of this immortal day.
The night is darkening round me,
The wild winds coldly blow;
But a tyrant spell has bound me
And I cannot, cannot go.
The giant trees are bending
Their bare boughs weighed with snow;
The storm is fast descending,
And yet I cannot go.
Clouds beyond clouds above me,
Wastes beyond wastes below;
But nothing drear can move me;
I will not, cannot go.
O eternal truth and true love and beloved eternity! You are my God; to you I sigh by day and by night. And when I first knew you, you raised me up so that I could see that there was something to see and that I still lacked the ability to see it. And you beat back the weakness of my sight, blazing upon me with your rays, and I trembled in love and in dread.
the cracked plate has to be retained in the pantry, has to be kept in service as a household necessity. It can never be warmed on the stove nor shuffled with the other plates in the dishpan; it will not be brought out for company but it will do to hold crackers late at night or to go into the ice-box with the left overs.