But there is no such man; for, brother, men
Can counsel and speak comfort to that grief
Which they themselves not feel; but, tasting it,
Their counsel turns to passion, which before
Would give preceptial medicine to rage,
Fetter strong madness in a silken thread,
Charm ache with air and agony with words.
Tum Karoge yaad ek din is pyar ke zamane ko,
Chale jayenge jab hum kabhi na vaapas aane ko.
Karega mehfil me jab zikr hamara koi,,,,
To tum bhi tanhayi dhundoge aansu bahane ko...iii
Warna rah’geer ko jaane ki ejazat di jaye!
K0i tareeka nahi gham ke elawa gham ka,
Zeher me zeher milaney ki ejazat di jaye!
Doghley-pan ka hunar seekh liya hy mene,
Ab mujhe sheher me Aaney ki ejazat di jaye!
Kaar-e-duniya
mujhe majnoun nahi ban’na lekin,
ISHQ me naam kmaane ki ejazat di jaye!
Is Qadar zabt meri Jaan bhi le sakta hy,
Kam-se-kam ashk bahaney ki ejazat di jaye
बाहुबली के अपार सफलता को देखते हुए मै भारत सरकार से गुजारिश करता हु की
हमारी भारतीय सेना के सारे सिपाहियो को हटा कर वहाँ साउथ के 10-12 हीरो को भेज देना चाहिए ।
नोट: ( रजनीकांत का उपयोग केवल विश्वयुद्ध में किया जायेगा)
Ager dil bekrar ho to humse baat kar lena ,ager dil milne ko kare to mulakat kar lena ,hum rehate hai aapke dil k kishi ek koney mai ager waqt milley to talash kar lena.
I never can hear a crowd of people singing and gesticulating, all together, at an Italian opera, without fancying myself at Athens, listening to that particular tragedy, by Sophocles, in which he introduces a full chorus of turkeys, who set about bewailing the death of Meleager.
The satisfaction of physical needs is indeed the indispensable pre-condition of a satisfactory existence, but in itself it is not enough. In order to be content, men must also have the possibility of developing their intellectual and artistic powers to whatever extent accords with their personal characteristics and abilities.
Any man that resists the present tides that run in the world, will find himself thrown upon a shore so high and barren that it will seem he has been separated from his human kind forever.
There are three layers to the universe. In the lower, Tai Ching, and the middle, Shan Ching, the hindrance of a physical bodily existence is required. Those who fail to live consistently in accord with the Tao reside here. In the upper, Yu Ching, there is only Tao: the bondage of form is broken, and the only thing existing is the exquisite energy dance of the immortal divine beings.