After all, how can a society flourish, a country attain democracy and health, children grow into intelligent beings, sensitive to the needs of an ever more fragile and endangered planet, if half it's people are kept out of the driver's seat?
To grow, to become spiritually alive, and vibrant, you really have to struggle. Without struggle, you do not move at all...I would appreciate it if readers who come to my work would try very, very, very hard not to think narrowly as we are taught to think in America.
When you are active, and you must know this so well, that the more you are active, the more you see, the more you go to see. You know, you are curious. One thing leads to another thing, and it gets deeper and deeper, too. And there's no end to it.
It's so clear that you have to cherish everyone. I think that's what I get from these older black women, that every soul is to be cherished, that every flower Is to bloom.
I think I'm led by spirit. I think I'm led by a sense of what is right and what feels good to me - what I accept, what is joyful, what is positive. I see my mission, in a way, as carrying that forward - not so much by preaching, but by embodiment.
The trouble with our people is as soon as they got out of slavery they didn't want to give the white man nothing else. But the fact is, you got to give em something. Either your money, your land, your woman or your ass.
human animals and nonhuman animals can communicate quite well; if we are brought up around animals as children we take this for granted. By the time we are adults we no longer remember.
And so our mothers and grandmothers have, more often than not anonymously, handed on the creative spark, the seed of the flower they themselves never hoped to see - or like a sealed letter they could not plainly read.
I find it difficult to feel responsible for the suffering of others. That's why I find war so hard to bear. It's the same with animals: I feel the less harm I do, the lighter my heart. I love a light heart. And when I know I'm causing suffering, I feel the heaviness of it. It's a physical pain. So it's self-interest that I don't want to cause harm.
You got to fight them, Celie, she say. I can't do it for you. You got to fight them for yourself. I don't say nothing. I think bout Nettie, dead. She fight, she run away. What good it do? I don't fight, I stay where I'm told. But I'm alive.
Be nobody's darling; Be an outcast. Take the contradictions Of your life And wrap around You like a shawl, To parry stones To keep you warm. Watch the people succumb To madness With ample cheer; Let them look askance at you And you askance reply. Be an outcast; Be pleased to walk alone (Uncool) Or line the crowded River beds With other impetuous Fools. Make a merry gathering On the bank Where thousands perished For brave hurt words They said. Be nobody's darling; Be an outcast. Qualified to live Among your dead.
All partisan movements add to the fullness of our understanding of society as a whole. They never detract; or, in any case, one must not allow them to do so. Experience adds to experience.
It is chilling to think that the same people who persecuted the wise women and men of Europe, its midwives and healers, then crossed the oceans to Africa and the Americas and tortured and enslaved, raped, impoverished, and eradicated the peaceful, Christ-like people they found. And that the blueprint from which they worked, and still work, was the Bible.
I grew up in the South [USA states] under segregation. I know what terrorism feels like - when your father could be taken out in the middle of the night and lynched just because he didn't look like he was in an obeying frame of mind when a white person said something he must do. That's terrorism, too.