We've always been trying to climb this ladder that leans so hard on our own idea of what our big songs are. We realized recently that we're not a band with big songs.
Kash Tum Bhi Koi Aisa Kaam Kar Do,
Meri Har Hasrat Har Arzoo Ko Faana Kar Do,
Ya To Tum Bhi Seekh Lo Wafao Ko,
Ya To Mujhe Bhi Apni Tarah Bewafa Kar Do.
Kabhi use bhulana chaha,
Kabhi use manana chaha,
main ney jab bhi chaha sirf use
chaha,
na jane kya baat thi mere aansoo
mein
jo usne mujhe sirf aur sirf rulana
chah...
teacher: hanuman kiska chhora tha?student:jaat ka teacher: wo kaise? Student:unke kaam jaato wale the ladai kisi ki thi lugai kisi ki poonch apni fukwa li:
10 years ago
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A Kiss Upon The Hand
Of Someone You Truly Love,
Is More Beautiful
And
More Valueable
Than
Any Diamond Or Gem
Could Ever Be .. (:
Meri Sanson Me Bikhar Jao Toh Acha Ho,
Ban Ke Rooh Mere Jism Mai Utar Jao Toh Acha Ho,
Kisi Raat Teri Goud Mai Sar Rakh Ke So Jaun,
Fir Us Raat Ki Kabhi Subah Na Ho Toh Acha Ho.
This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people.
You propound a complicated arithmetical problem: say cubing a number containing four digits. Give me a slate and half an hour's time, and I can produce a wrong answer.
Atif Aslam ki Love Story..
.
.
Girl:" Who are you..???
Atif:" Mein Ek dard hu ya Ek Ehsas hu..
..
Girl:" Tum Mera Picha kyu karte ho..???
Atif:" Bakhuda tumhi ho, har Jagah tumhi ho..
..
Girl:" Akhir tum Chahte kya ho haan ?
Atif:" kaise Bataye kyun tujhko Chahe yara Baata na paye.
.
.
Girl:" Tum Mere liye kya kar Sakte ho ?
Atif:" Jhumu Diwana ban ke tere liye.
.
.
Girl Thappad mar ke chali gayi..
Atif:" Ab to Aadat si hai mujhko aise Jeene mein.
.
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10 years ago
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When someone wants something, they must know why they are fighting. This is the only reason to seek a reward.
[Propaganda] does not have multiple shadings; it has a positive and a negative; love or hate, right or wrong, truth or lie, never half this way and half that way.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.