We may disagree about gay marriage, but surely we can agree that it is unconscionable to target gays and lesbians for who they are - whether it's here in the United States or, as Hillary (Clinton) mentioned, more extremely in odious laws that are being proposed most recently in Uganda.
The very concept of an Iranian university is an oxymoron. There are no free and open places of learning in that repressive theocracy. Dissenters are not given tenure; they are murdered, after first being tortured. Blasphemy, which is broadly defined, is punished. Gays are not only excluded from Iranian universities, but are imprisoned and killed.
I think about the possibilities for empathy, for mutual solidarity among gay men and lesbians, not simply as people who suffer under homophobia, but as people who are also extremely creative, active, and have a particular understanding of the human condition.
You know, when you don't go on TV and talk about how many women you sleep with, some people in Hollywood, that are supposedly 'in the know,' start whispering that you're gay. If I were gay, I wouldn't be ashamed to admit it, but I'm not.
I repeat to you-my own view is, is that if a State-if people decide to-what they do in the privacy of their house, consenting adults should be able to do. This is America. It's a free society, but it doesn't mean we have to redefine traditional marriage.
Now when the primrose makes a splendid show, And lilies face the March-winds in full blow, And humbler growths as moved with one desire Put on, to welcome spring, their best attire, Poor Robin is yet flowerless; but how gay With his red stalks upon this sunny day!
I'll give my jewels for a set of beads, My gorgeous palace for a hermitage, My gay apparel for an almsman's gown, My figured goblets for a dish of wood, My scepter for a palmer's walking staff My subjects for a pair of carved saints and my large kingdom for a little grave.
Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.
Any gay person understands at some point that he or she has to disappear, to become invisible. That's very difficult. You somehow have to kill yourself. This is asked of people who haven't got the tools to understand that it's all a social construction, and that they shouldn't inferiorize themselves. This is asked of little kids. But I still live in the same outcome.
It's none of my business what somebody's [orientation is]. Now when somebody makes it my business, like on gay marriage, I'm going to stand up and say I don't support gay marriage. I support marriage between men and women.
I was reminded that it is my obligation not only as an elected official in a pluralistic society, but also as a Christian, to remain open to the possibility that my unwillingness to support gay marriage is misguided.
One of the many evils this world has to offer is the sin of homosexuality. Satan, the enemy is using people to further his agenda to destroy the Kingdom of God and as many souls as he can.
It is becoming a bad dream-- in the daytime as well as at night. I see him nearly all the time and can't get at him, I mustn't show anything, must remain gay while I'm really in despair.
Like no other illness, AIDS tests our ability to put ourselves in someone else's shoes - to empathize with the plight of our fellow man. While most would agree that the AIDS orphan or the transfusion victim or the wronged wife contracted the disease through no fault of their own, it has too often been easy for some to point to the unfaithful husband or the promiscuous youth or the gay man and say This is your fault. You have sinned. I don't think that's a satisfactory response. My faith reminds me that we all are sinners.