I say that is because those are the times where sometimes you feel actually a little bit hurt. Because you feel like saying to these folks, "[Don't] you think if I could do it, I [would] have just done it. Do you think that the only problem is that I don't care enough about the plight of poor people, or gay people, or immigrants, or ...?"
Does the mainstream media have a liberal bias? On a couple of things, maybe. Compared to the American public at large, probably a slightly higher percentage of journalists, because of thier enhanced power of discernment, realize they know a gay person or two, and are, therefore, less frightened of them.
The very concept of an Iranian university is an oxymoron. There are no free and open places of learning in that repressive theocracy. Dissenters are not given tenure; they are murdered, after first being tortured. Blasphemy, which is broadly defined, is punished. Gays are not only excluded from Iranian universities, but are imprisoned and killed.
It's about how you exist as a person in the world, and the idea that your work is more important than you as a person is a horrible, horrible message. I always think about a little gay boy in Wisconsin or a little lesbian in Arkansas seeing someone like me, and if I cannot be open in my life, how on earth can they?
When the sands are all dry, he is gay as a lark, And will talk in contemptuous tones of the Shark: But, when the tide rises and sharks are around, His voice has a timid and tremulous sound.
I think about the possibilities for empathy, for mutual solidarity among gay men and lesbians, not simply as people who suffer under homophobia, but as people who are also extremely creative, active, and have a particular understanding of the human condition.
I repeat to you-my own view is, is that if a State-if people decide to-what they do in the privacy of their house, consenting adults should be able to do. This is America. It's a free society, but it doesn't mean we have to redefine traditional marriage.
I strongly believe that marriage should be defined as between a man and a woman. I'm troubled by activist judges who are defining marriage. I've watched carefully what's happened in San Francisco where licenses were being issued, even though the law states otherwise. I have consistently stated that I will support law to protect marriage between a man and a woman. And obviously these events are influencing my decision.
Any gay person understands at some point that he or she has to disappear, to become invisible. That's very difficult. You somehow have to kill yourself. This is asked of people who haven't got the tools to understand that it's all a social construction, and that they shouldn't inferiorize themselves. This is asked of little kids. But I still live in the same outcome.
Because the union of a man and woman deserves an honored place in our society, I support the protection of marriage against activist judges. And I will continue to appoint federal judges who know the difference between personal opinion and the strict interpretation of the law.
My family spent many years sleeping side by side in the same room. It's important for me to not separate myself from them or to say that I've suffered more than they have because I'm gay. We all suffered from the same political rejection, and from poverty. When you're starving with eleven other people in the same room, you become connected to them forever. We were all hungry at the same time.
As a Baptist minister, I don't have the right to impose my views on anyone else. If committed gay and lesbian couples want to marry, that is their business; none of us should stand in their way