Jealousy, you know, is usually not an affair of causes. It is much more-how shall I say?-fundamental than that. Based on the knowledge that one's love is not returned. And so one goes on waiting, watching, expecting...that the loved one will turn to someone else.
There's no agony like [getting started]. You sit in a room, biting pencils, looking at a typewriter, walking about, or casting yourself down on a sofa, feeling you want to cry your head off.
Heather Badcock meant no harm. She never did mean harm, but there is no doubt that people like Heather Badcock (and like my old friend Alison Wilde), are capable of doing a lot of harm because they lack - not kindness, they have kindness - but any real consideration for the way their actions may affect other people. She though always of what an action meant to her, never sparing a thought to what it might mean to somebody else.
The point is that one's got an instinct to live. One doesn't live because one's reason assents to living. People who, as we say, 'would be better dead' don't want to die! People who apparently have everything to live for just let themselves fade out of life because they haven't got the energy to fight.
I don't go in for being sorry for people. For one thing it's insulting. One is only sorry for people when they're sorry for themselves. Self-pity is one of the biggest stumbling blocks in the world today.
I looked at her. Sheila was my girl--the girl I wanted--and wanted for keeps. But it wasn't any use having illusions about her. Sheila was a liar and probably always would be a liar. It was her way of fighting for survival--the quick easy glib denial. It was a child's weapon--and she'd probably never got out of using it. If I wanted Sheila, I must accept her as she was--be at hand to prop up the weak places. We've all got our weak places. Mine were different from Sheila's, but they were there.
I think, myself, that one's memories represent those moments which, insignificant as they may seem, nevertheless represent the inner self and oneself as most really oneself.
Oh, I'm not afraid of death! What have I got to live for after all? I suppose you believe it's very wrong to kill a person who has injured you-even if they've taken away everything you had in the world?
If only-if only, Hastings, you would part your hair in the middle instead of at the side! What a difference it would make to the symmetry of your appearance. And your moustache. If you must have a moustache, let it be a real moustache-a thing of beauty such as mine.