A modern vegetarian is also a teetotaler, yet there is no obvious connection between consuming vegetables and not consuming fermented vegetables. A drunkard, when lifted laboriously out of the gutter, might well be heard huskily to plead that he had fallen there through excessive devotion to a vegetable diet.
Government has become ungovernable; that is, it cannot leave off governing. Law has become lawless; that is, it cannot see where laws should stop. The chief feature of our time is the meekness of the mob and the madness of the government.
Christianity, whatever else it is, is an explosion. Unless it is sensational there is simply no sense in it. Unless the Gospel sounds like a gun going off it has not been uttered at all.
I doubt if anyone of any tenderness or imagination can see the hand of a child and not be a little frightened of it. It is awful to think of the essential human energy moving so tiny a thing; it is like imagining that human nature could live in the wing of a butterfly or the leaf of a tree. When we look upon lives so human and yet so small... We feel the same kind of obligation to these creatures that a deity might feel...
The long words are not the hard words, it is the short words that are hard. There is much more metaphysical subtlety in the word "damn" than in the word "degeneration."
...it is not necessary to the child to awaken to the sense of the strange and humorous by giving a man a luminous nose...to the child it is sufficiently strange and humorous to have a nose at all.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
Ingratitude is surely the chief of the intellectual sins of man. He takes his political benefits for granted, just as he takes the skies and the seasons for granted.
Human anger is a higher thing than what is called divine discontent. For you must be angry with something; but you can be discontented with everything.
. . . For friendship implies individuality; whereas comradeship really implies the temporary subordination, if not the temporary swamping of individuality. Friends are the better for being two; but comrades are the better for being two million.