God's law is 'right reason.' When perfectly understood it is called 'wisdom.' When applied by government in regulating human relations it is called 'justice.
Democratic institutions are necessary and very important, and if I remained at the head of government, it could be an obstacle to democratic practice. Also, if I were to remain, then I would have to join one of the parties. If the Dalai Lama joins one party, then that makes it hard for the system to work.
[I]f the policy of the Government, upon vital questions affecting, the whole people is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased, to be their own rulers, having, to that extent, practically resigned their Government, into the hands of that eminent tribunal.
Under a Labour government, there's virtually nowhere you can put your savings where they would be safe from the state. ... If you put money in a sock they'd probably nationalize socks.
At one end of the spectrum are the terrorist gangs within our borders, and the terrorist states which finance and arm them. At the other are the hard left operating inside our system, conspiring to use union power and the apparatus of local government to break, defy and subvert the law.
So let us take our fair share of the true refugees and act responsible as a government in providing for their necessary expenses. Let us stop skewing the whole process by taking some folks who are not truly refugees in order simply to meet our foreign policy needs or domestic policy demands. There has to be a better way to meet those needs and demands than we are doing now. I think it is embarrassing to all of us who truly know the mission of the Refugee Act.
WASHINGTONIAN, n. A Potomac tribesman who exchanged the privilege of governing himself for the advantage of good government. In justice to him it should be said that he did not want to.
The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life
It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
The prudent capitalist will never adventure his capital . . . if there exists a state of uncertainty as to whether the Government will repeal tomorrow what it has enacted today.