In my introductory course, Anthropology 160, the Forms of Folklore, I try to show the students what the major and minor genres of folklore are, and how they can be analyzed.
Take the probability of loss times the amount of possible loss from the probability of gain times the amount of possible gain. That is what we're trying to do. It's imperfect, but that's what it's all about.
So for the question I go to the mystery of it and say I don't know. I only know that I am alive and there is something that manifests in my life, that it is God and one day I am going to understand my life, probably in the day that I die, or afterwards. But I try to find good questions and not good answers.
Whether at home or abroad, the task of statesman is to work with human nature warts and all, and to draw on instincts and even prejudices that can be turned to good purpose. It is never to try to recreate Mankind in a new image.
It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature.
I'll try if I know all the things I used to know. Let me see: four times five is twelve, and four times six is thirteen, and four times seven is - oh dear! I shall never get to twenty at that rate!
It is hopeless for the occasional visitor to try to keep up with Chicago-she outgrows his prophecies faster than he can make them. She is always a novelty; for she is never the Chicago you saw when you passed through the last time.