I cannot tell what you and other men
Think of this life; but, for my single self,
I had as lief not be as live to be
In awe of such a thing as I myself.
The mantram becomes one's staff of life and carries one through every ordeal. Each repetition has a new meaning, carrying you nearer and nearer to God.
Finally on Sunday morning, October 7, 1849, "He became quiet and seemed to rest for a short time. Then, gently, moving his head," he said, "Lord help my poor soul." As he had lived so he died-in great misery and tragedy.
Faith, sympathy - fiery faith and fiery sympathy! Life is nothing, death is nothing, hunger nothing, cold nothing. Glory unto the Lord - march on, the Lord is our General. Do not look back to see who falls - forward - onward! Thus and thus we shall go on, brethren. One falls, and another takes up the work
Never to have lived is best, ancient writers say. Never to have drawn the breath of life, never to have looked into the eye of day; The second best's a gay goodnight and quickly turn away.
If you attach yourself to gross energies - loving this person, hating that clan, rejecting one experience or habitually indulging in another - then you will lead a series of heavy, attached lives. This can go on for a very long and tedious time.
Nor is there wanting in the press Some spirit to stand simply forth, Heroic in it nakedness, Against the uttermost of earth. The tale of earth's unhonored things Sounds nobler there than 'neath the sun; And the mind whirls and the heart sings, And a shout greets the daring one.
And that enquiring man John Synge comes next,
That dying chose the living world for text
And never could have rested in the tomb
But that, long travelling, he had come
Towards nightfall upon certain set apart
In a most desolate stony place.
In proportion to the love existing among men, so will be the community of property and power. Among true and real friends, all is common; and, were ignorance and envy and superstition banished from the world, all mankind would be friends. The only perfect and genuine republic is that which comprehends every living being. Those distinctions which have been artificially set up, of nations, societies, families, and religions, are only general names, expressing the abhorrence and contempt with which men blindly consider their fellowmen.