Chaos of thought and passion, all confused; Still by himself abused or disabused; Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurled,- The glory, jest, and riddle of the world.
[T]hro this Air, this Ocean, and this Earth, All Nature quick, and bursting into birth. Above, how high progressive life may go? Around how wide? how deep extend below? Vast Chain of Being! which from God began, Ethereal Essence, Spirit, Substance, Man, Beast, Bird, Fish, Insect! what no Eye can see, No Glass can reach! from Infinite to Thee! From Thee to Nothing.... From Natures Chain whatever Link you strike, Tenth, or ten thousandth, breaks the chain alike.... All are but parts of one stupendous Whole: Whose Body Nature is, and God the Soul.
There various news I heard of love and strife,Of peace and war, health, sickness, death, and life,Of loss and gain, of famine and of store,Of storms at sea, and travels on the shore,Of prodigies, and portents seen in air,Of fires and plagues, and stars with blazing hair,Of turns of fortune, changes in the state,The fall of favourites, projects of the great,Of aid mismanagements, taxations new:All neither wholly false, nor wholly true.
Leave not a foot of verse, a foot of stone, A Page, a Grave, that they can call their own; But spread, my sons, your glory thin or thick, On passive paper, or on solid brick.
In various talk th' instructive hours they past, Who gave the ball, or paid the visit last; One speaks the glory of the British queen, And one describes a charming Indian screen; A third interprets motions, looks, and eyes; At every word a reputation dies.
But see, the shepherds shun the noonday heat,
The lowing herds to murmuring brooks retreat,
To closer shades the panting flocks remove;
Ye gods! And is there no relief for love?
How loved, how honored once, avails thee not, To whom related, or by whom begot A heap of dust alone remains of thee 'Tis all thou art, and all the proud shall be!
The character of covetousness, is what a man generally acquires more through some niggardliness or ill grace in little and inconsiderable things, than in expenses of any consequence.