I don't mind what the opposition say of me so long as they don't tell the truth about me. But when they descend to telling the truth about me I consider that this is taking an unfair advantage.
But say, my lord, it were not regist'red,
Methinks the truth should live from age to age,
As 'twere retailed to all posterity,
Even to the general all-ending day.
In private places, among sordid objects, an act of truth or heroism seems at once to draw to itself the sky as its temple, the sun as its cradle. Nature stretches out her arms to embrace man, only let his thoughts be of equal greatness.
A man who lies to himself, and believes his own lies becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and, in order to divert himself, having no love in him, he yields to his impulses, indulges in the lowest forms of pleasure, and behaves in the end like an animal. And it all comes from lying - lying to others and to yourself.
All significant truths are private truths. As they become public they cease to become truths; they become facts, or at best, part of the public character; or at worst, catchwords.
The first law for the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice.