The first law for the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice.
Death darkens his eyes, and unplumes his wings, Yet the sweetest song is the last he sings: Live so, my Love, that when death shall come, Swan-like and sweet it may waft thee home.
Wars, therefore, are to be undertaken for this end, that we may live in peace, without being injured; but when we obtain the victory, we must preserve those enemies who behaved without cruelty or inhumanity during the war.
For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.
As I approve of a youth that has something of the old man in him, so I am no less pleased with an old man that has something of the youth. He that follows this rule may be old in body, but can never be so in mind.
...the counsels of the Divine Mind had some glimpse of truth when they said that men are born in order to suffer the penalty for sins committed in a former life.
Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.
I look upon the pleasure which we take in a garden as one of the most innocent delights in human life. . . It gives us a great insight into the contrivance and wisdom of Nature, and suggests innumerable subjects for meditation.