The desire to serve the common good must without fail be a requisite of the soul, a necessity for personal happiness; if it issuesnot from there, but from theoretical or other considerations, it is not at all the same thing.
Macbeth's deed is done in horror, and without the faintest desire or sense of glory- done, one may almost say, as if it were an appalling duty; the instant it is finished, its futility is revealed to Macbeth as clearly as its vileness had been revealed beforehand
Behind my non-cooperation there is always the keenest desire to cooperate on the slightest pretext even with the worst of opponents. To me, a very imperfect mortal, ever in need of God's grace, no one is beyond redemption.
For the forest takes away from you all excuse to die. There is nothing here to cabin or thwart your free desires. Here all impudences of the brawling world reach you no more.
To demand of strength that it should not express itself as strength, that it should not be a desire to overcome, a desire to throw down, a desire to become master, a thirst for enemies and resistances and triumphs, is just as absurd as to demand of weakness that it should express itself as strength.
The Tao is infinite, eternal. Why is it eternal? It was never born; thus it can never die. Why is it infinite? It has no desires for itself; thus it is present for all beings. The Master stays behind; that is why she is ahead. She is detached from all things; that is why she is one with them. Because she has let go of herself, she is perfectly fulfilled.