I've thought a lot about what it means to be the President. I also understand an administration is not one person but an administration is dedicated citizens who are called by the President to serve the country, to serve a cause greater than self. And so I've thought about an administration of people who represent all America, but people who understand my compassionate and conservative philosophy.
A Christian man is on his guard with respect to those who philosophize according to the elements of this world, not according to God, by Whom the world itself was made; for he is warned by the precept of the apostle and faithfully hears what has been said, 'Beware that no one deceive you through philosophy and vain deceit, according to the elements of the world'
The civility of no race can be perfect whilst another race is degraded. It is a doctrine alike of the oldest and of the newest philosophy, that man is one, and that you cannot injure any member, without a sympathetic injury to all the members
The Greeks, with their truly healthy culture, have once and for all justified philosophy simply by having engaged in it, and having engaged in it more fully than any other people.
I call my philosophy and approach compassionate conservatism. It is compassionate to actively help our fellow citizens in need. It is conservative to insist on responsibility and results. And with this hopeful approach, we will make a real difference in people's lives.
I consider it an extremely dangerous doctrine, because the more likely we are to assume that the solution comes from the outside, the less likely we are to solve our problems ourselves.
Socrates was the first to call philosophy down from the heavens and to place it in cities, and even to introduce it into homes and compel it to inquire about life and standards and goods and evils.
I early learned that there were two natures in me. This caused me a great deal of trouble, till I worked out a philosophy of life and struck a compromise between the flesh and the spirit. Too great an ascendancy of either was to be abnormal, and since normality is almost a fetish of mine, I finally succeeded in balancing both natures. Ordinarily they are at equilibrium; yet as frequently as one is permitted to run rampant, so is the other. I have small regard for an utter brute or for an utter saint.
'Twas strange that one so young should thus concern His brain about the action of the sky; If you think 'twas philosophy that this did, I can't help thinking puberty assisted.