I wish Europe would let Russia annihilate Turkey a little--not much, but enough to make it difficult to find the place again without a divining-rod or a diving-bell.
The shot Irishmen will now take their places beside Emmet and the Manchester Martyrs in Ireland, and beside the heroes of Poland and Sérbia and Belgium in Europe; and nothing in heaven or earth can prevent it.
Were an Asiatic to ask me for a definition of Europe, I should be forced to answer him: It is that part of the world which is haunted by the incredible delusion that man was created out of nothing, and that his present birth is his first entrance into life.
The American people are proud to welcome your majesty back to the United States, a nation you've come to know very well. After all, you've dined with 10 U.S. presidents. You've helped our nation celebrate its bicentennial in 17 - in 1976.
I have been Europe's last hope. She proved incapable of refashioning herself by means of voluntary reform. She showed herself impervious to charm and persuasion. To take her I had to use violence. (26th February)
The East is marvellously interesting for tracing our steps back. But for going forward, it is nothing. All it can hope for is to be fertilised by Europe, so that it can start on a new phase.
We are participants, whether we would or not, in the life of the world.... We are partners with the rest. What affects mankind isinevitably our affair as well as the nations of Europe and Asia.
There are four great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity.
What Europe owes to the Jews? - Many things, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality, the fearfulness and majesty of infinite demands, of infinite significations, the whole Romanticism and sublimity of moral questionableness - and consequently just the most attractive, ensnaring, and exquisite element in those iridescences and allurements to life, in the aftersheen of which the sky of our European culture, its evening sky, now glows - perhaps glows out.
We are with Europe, but not of it. We are linked, but not comprised. We are interested and associated, but not absorbed. And should European statesmen address us in the words which were used of old — “Shall I speak for thee to the King or the Captain of the host?” — we should reply with the Shunamite woman: “Nay, Sir, for we dwell among our own people.”