We can understand that the Fathers of the Church in the East wanted Apocalypse left out of the New Testament. But like Judas among the disciples, it was inevitable that it should be included. The Apocalypse is the feet of clay to the grand Christian image. And down crashes the image, on the weakness of these very feet. There is Jesus--but there is also John the Divine. There is Christian love--and there is Christian envy. The former would "save" the world--the latter will never be satisfied till it has destroyed the world. They are two sides of the same medal.
As for myself, I do not believe that such a person as Jesus Christ ever existed; but as the people are inclined to superstition, it is proper not to oppose them.
I was like you are. I thought Jesus came and died on the cross. Jesus' being here was about his death and dying on the cross but it really was about him coming to show us how to do it. To show us the Christ-consciousness that he had and that conciousness abides in all of us. That's what I got. That's what I got.
Let the churches preach doctrines, theories, philosophies to their hearts' content, but when it comes to worship, the real practical part of religion, it should be as Jesus says, "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret".
[to Jesus] You did not come down from the cross when they shouted to you, mocking and reviling you: "Come down from the cross and we will believe that it is you." You did not come down because, again, you did not want to enslave man by a miracle and thirsted for faith that is free, not miraculous...I swear, man is created weaker and baser than you thought him! How, how can he ever accomplish the same things as you? ...Respecting him less, you would have demanded less of him, and that would be closer to love, for his burden would be lighter.
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.
A friend ... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
When an immortal passion breathes in mortal clay;
Our hearts endure the scourge, the plaited thorns, the way
Crowded with bitter faces, the wounds in palm and side,
The vinegar-heavy sponge, the flowers by Kedron stream.
Jesus and Shakespeare are fragments of the soul, and by love I conquer and incorporate them in my own conscious domain. His virtue,--is not that mine? His wit,--if it cannot be made mine, it is not wit.
I read with keen interest the words of a bumper sticker readily visible on the highly polished chrome bumper of a car which was weaving in and out of the traffic stream. The words were these: "Honk if you love Jesus." No one honked. Perhaps each was disturbed by the thoughtless and rude actions of the offending driver. Then, again, would honking be an appropriate manner in which to show one's love for the Son of God, the Savior of the world, the Redeemer of all mankind? Such was not the pattern provided by Jesus of Nazareth.
Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty, we are to recognize them as vessels for faith to fill with the fullness and all-sufficiency of Jesus.
The question each of us must answer is ... What shall I do with Jesus? He Himself has provided us the answer: "Follow me, and do the things which ye have seen me do"
To understand a Bible text it takes an act of the Holy Spirit equal to the act that inspired the text in the first place. A revelation of the Holy Spirit in one glorious flash of inward illumination would teach you more of Jesus than five years in a theological seminary.