All four Gospels agree in giving us a picture of a very definite personality. One is obliged to say, "Here was a man. This could not have been invented.
Let us watch against unbelief, pride, and self-confidence. If we go forth in our own strength, we shall faint, and utterly fall; but, waiting on the Lord, out of weakness we shall be made strong. Having our hearts and our hopes in heaven, we shall be carried above all difficulties, and be enabled to press forward and lay hold of the prize of our high calling in Christ Jesus.
Humanity looks upon Jesus the Nazarene as a poor-born Who suffered misery and humiliation with all of the weak. And He is pitied, for Humanity believes He was crucified painfully. . . . And all that Humanity offers to Him is crying and wailing and lamentation. For centuries Humanity has been worshiping weakness in the person of the Savior. The Nazarene was not weak! He was strong and is strong! But the people refuse to heed the true meaning of strength.
The unique impression of Jesus upon mankind - whose name is not so much written as ploughed into the history of the world - is proof of the subtle virtue of this infusion. Jesus belonged to the race of prophets. He saw with open eyes the mystery of the soul. One man was true to what is in you and me. He, as I think, is the only soul in history who has appreciated the worth of man.
The emptiness and folly of retaliation are apparent from every example which can be brought forward. Not only Jesus Christ, but the most eminent professors of every sect of philosophy, have reasoned against this futile superstition.
I always asked my mother, I said, 'Momma, how come is everything white?' I said, 'Why is Jesus white with blond hair and blue eyes? Why is the Lord's supper all white men? Angels are white, the Pope, Mary, and even the angels.' I said, 'Mother, when we die, do we go to Heaven?' She said, 'Naturally we go to Heaven.' I said, 'Well, what happened to all the black angels?'
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
Turning the pages of scriptural history from beginning to end, we learn of the ultimate pioneer-even Jesus Christ. His birth was foretold by the prophets of old; His entry upon the stage of life was announced by an angel. His life and His ministry have transformed the world. . . . May we ever follow Him.
If Bible Christianity is to survive the present world upheaval, we shall need to have a fresh revelation of the greatness and the beauty of Jesus.... He alone can raise our cold hearts to rapture and restore again the art of true worship.
The question each of us must answer is ... What shall I do with Jesus? He Himself has provided us the answer: "Follow me, and do the things which ye have seen me do"
A cannonball travels only two thousand miles an hour; light travels two hundred thousand miles a second. Such is the superiority of Jesus Christ over Napoleon.
Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful!
Father is the existence out of which everything comes; Son is that knowledge. It is in Christ that God will be manifest. God was everywhere, in all beings, before Christ; but in Christ we became conscious of Him. This is God. The third is bliss, the Holy Spirit.