I am a nonbeliever myself. But I think there's so much about religion that is not factual in nature as to why people engage with it and what it means to them. You can debunk why you think there's no physical evidence for God and why the story of Jesus didn't really happen that way and stuff like that all the live-long day, and it's not going to make a difference to what role religion has in people's lives and how they feel about it and how it makes their lives better or worse.
Jesus Christ left us an example for our daily conduct. He felt no bitter resentment and He held no grudge against anyone! Even those who crucified Him were forgiven while they were in the act. Not a word did He utter against them nor against the ones who stirred them up to destroy Him. How evil they all were. He knew better than any other man, but He maintained a charitable attitude toward them.
Jesus Christ represented God as the principle of all good, the source of all happiness, the wise and benevolent Creator and Preserver of all living things. But the interpreters of his doctrines have confounded the good and the evil principle.
Do you who are a Christian desire to be revenged and vindicated, and the death of Jesus Christ has not yet been revenged, nor His innocence vindicated?
You don’t have to be part of a club to know Jesus. And you don’t have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.
One thing I gained in my life is just the need for more Jesus in my life. You never come to a place in your walk with Jesus where you feel like you've had enough. That's a dangerous feeling to have.
As for myself, I do not believe that such a person as Jesus Christ ever existed; but as the people are inclined to superstition, it is proper not to oppose them.
Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal.
How do we find the Lord? I believe we have to seek Him in simple things. I believe we have to seek Him in personal prayer. I believe we must seek Him in personal service. I believe we seek and find Jesus when we follow His example.
Jesus Christ knew he was God. So wake up and find out eventually who you really are. In our culture, of course, they’ll say you’re crazy and you’re blasphemous, and they’ll either put you in jail or in a nut house (which is pretty much the same thing). However if you wake up in India and tell your friends and relations, ‘My goodness, I’ve just discovered that I’m God,’ they’ll laugh and say, ‘Oh, congratulations, at last you found out.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
We can understand that the Fathers of the Church in the East wanted Apocalypse left out of the New Testament. But like Judas among the disciples, it was inevitable that it should be included. The Apocalypse is the feet of clay to the grand Christian image. And down crashes the image, on the weakness of these very feet. There is Jesus--but there is also John the Divine. There is Christian love--and there is Christian envy. The former would "save" the world--the latter will never be satisfied till it has destroyed the world. They are two sides of the same medal.
Jesus and Shakespeare are fragments of the soul, and by love I conquer and incorporate them in my own conscious domain. His virtue,--is not that mine? His wit,--if it cannot be made mine, it is not wit.