I read with keen interest the words of a bumper sticker readily visible on the highly polished chrome bumper of a car which was weaving in and out of the traffic stream. The words were these: "Honk if you love Jesus." No one honked. Perhaps each was disturbed by the thoughtless and rude actions of the offending driver. Then, again, would honking be an appropriate manner in which to show one's love for the Son of God, the Savior of the world, the Redeemer of all mankind? Such was not the pattern provided by Jesus of Nazareth.
There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory. The invention of hell measured by our Christianity of today, bad as it is, hypocritical as it is, empty and hollow as it is, neither the deity nor his son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled.
The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist. ("L'antagonisme entre les nationalités perdra toute son acuité le jour où n'existera plus la tendance inique à l'oppression et à la domination, ni le perpétuel danger des menaçants préparatifs de guerre. », Fr. ")
But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none!
That conceit, elegantly expressed by the Emperor Charles V., in his instructions to the King, his son, "that fortune hath somewhat the nature of a woman, that if she be too much wooed she is the farther off.
I say that the God who created the world in six days and who sent His son, and also his son himself, are not God, but that God is the one existing, incomparable good, the beginning of everything.
A man cannot make him laugh; but that's no marvel; he drinks no wine.... If I had a thousand sons, the first human principle I would teach them should be, to forswear thin potations and to addict themselves to sack.
My son, hold fast! Do not care for anybody to help you. Is not the Lord infinitely greater than all human help? Be holy--trust in the Lord, depend on him always, and you are on the right track. Nothing can prevail against you.
Once upon a time a man whose ax was missing suspected his neighbor's son. The boy walked like a thief, looked like a thief and spoke like a thief. But the man found his ax while digging in the valley, and the next time he saw his neighbor's son, the boy walked, looked and spoke like any other child.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.