Our self (Soul) is maya (an illusion) where it is merely individual and finite, where it considers its separateness as absolute; it is satyam (truth) where it recognizes its essence in the universal and infinite, in the Supreme Self, in paramatman (God). This is what Christ means when he says, "Before Abraham was, I am" (i.e. before Abraham was God, who is the same that is in my soul - I am That.)
Let only that little be left of me whereby I may name thee my all. Let only that little be left of my will whereby I may feel thee on every side, and come to thee in everything, and offer to thee my love every moment. Let only that little be left of me whereby I may never hide thee. Let only that little of my fetters be left whereby I am bound with thy will, and thy purpose is carried out in my life--and that is the fetter of thy love.
When he has the power to see things detached from self-interest and from the insistent claims of the lust of the senses, then alone can he have the true vision of the beauty that is everywhere.
I have on my table a violin string. It is free to move in any direction I like. If I twist one end, it responds; it is free. But it is not free to sing. So I take it and fix it into my violin. I bind it and when it is bound, it is free for the first time to sing.
Pessimism is a form of mental dipsomania; it disdains healthy nourishment, indulges in the strong drink of denunciation, and creates an artificial dejection which thirsts for a stronger draught.
If someone smells a flower and says he does not understand, the reply to him is: there is nothing to understand, it is only a scent. If he persists, saying: that I know, but what does it all mean? Then one has either to change the subject, or make it more abstruse by saying that the scent is the shape which the universal joy takes in the flower.