Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind - to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity.
What, shall one of us, That struck for the foremost man of all this world But for supporting robbers--shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honors For so much trash as may be grasped thus?
In the modern conflict between the Smile and the Laugh, I am all in favor of laughing. The recent stage of culture and criticism might very well be summed up as the men who smile criticizing the men who laugh.
Man may be considered as having a twofold origin - natural, which is common and the same to all - patronymic, which belongs to the various families of which the whole human race is composed.
Ambition fortifies the will of man to become ruler over other men: it operates with deception, cajolery, and violence, it is the action of impurity upon impurity.
In religion, India is the only millionaire... the One land that all men desire to see, and having seen once, by even a glimpse, would not give that glimpse for all the shows of all the rest of the globe combined.
I promise myself great pleasure from my visit to England. You know I am to stay with Dickens while in London; and beside his own very agreeable society, I shall enjoy that of the most noted literary men of the day, which will be a great gratification to me.
Above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame, and extinguisheth envy.
The person is only a phenomenon, the principle is behind it. Thus from both sides, simultaneously, we find the breaking down of personalities and the approach towards principles, the Personal God approaching the Impersonal, the personal man approaching the Impersonal Man.
It's curious and ridiculous how much the gaze of a prudish and painfully chaste man touched by love can sometimes express and that precisely at a moment when the man would of course sooner be glad to fall through the earth than to express anything with a word or a look.