In order to be truly free, you must desire to know the truth more than you want to feel good. Because, if feeling good is your goal, then as soon as you feel better you will lose interest in what is true. This does not mean that feeling good or experiencing love and bliss is a bad thing. Given the choice, anyone would choose to feel bliss rather than sorrow. It simply means that if this desire to feel good is stronger than the yearning to see, know, and experience Truth, then this desire will always be distorting the perception of what is Real, while corrupting one's deepest integrity.
I think it's very difficult, and it requires a tremendous amount of spiritual integrity and discipline, to not be a narcissist in a culture that encourages it every step of the way.
I forgot that every little action of the common day makes or unmakes character, and that therefore what one has done in the secret chamber one has some day to cry aloud on the house-tops.
I cannot find language of sufficient energy to convey my sense of the sacredness of private integrity. All men, all things, the state, the church, yea the friends of the heart are phantasms and unreal beside the sanctuary of the heart. With so much awe, with so much fear, let it be respected.
From this hour I ordain myself loos'd of limits and imaginary lines. Going where I list, my own master, total and absolute. Listening to others, and considering well what they say. Pausing, searching, receiving, contemplating. Gently but with undeniable will, divesting myself of the holds that would hold me.
There is nothing to guarantee the superior judgment, knowledge, and integrity of an inspector or a bureaucrat-and the deadly consequences of entrusting him with arbitrary power are obvious.
The trail of the serpent reaches into all the lucrative professions and practices of man. Each has its own wrongs. Each finds a tender and very intelligent conscience a disqualification for success. Each requires of the practitioner a certain shutting of the eyes, a certain dapperness and compliance, an acceptance of customs, a sequestration from the sentiments of generosity and love, a compromise of private opinion and lofty integrity.
We have also set up the national institute for ethics. This institute and also the implementation of the national integrity plan, that will certainly do the follow up that is necessary for this.
Each man must for himself alone decide what is right and what is wrong, which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your conviction is to be an unqualified and excusable traitor, both to yourself and to your
country, let men label you as they may.