Nothing can be sadder or more profound than to see a thousand things for the first and last time. To journey is to be born and die each minute...All the elements of life are in constant flight from us, with darkness and clarity intermingled, the vision and the eclipse; we look and hasten, reaching out our hands to clutch; every happening is a bend in the road...and suddenly we have grown old. We have a sense of shock and gathering darkness; ahead is a black doorway; the life that bore us is a flagging horse, and a veiled stranger is waiting in the shadows to unharness us.
To introduce a new play only six weeks after another has been banned is also a way to speak one's piece to the government. It proves that art and liberty can grow back in one night under the clumsy foot which crushes them.
Lastly, this threefold poetry flows from three great sources - The Bible, Homer, Shakespeare.... The Bible before the Iliad, the Iliad before Shakespeare.
As for the author, he is profoundly unaware of what the classical or romantic genre might consist of.... In literature, as in allthings, there is only the good and the bad, the beautiful and the ugly, the true and the false.
Jean Prouvaire was timid only in repose. Once excited, he burst forth, a sort of mirth accentuated his enthusiasm, and he was at once both laughing and lyric.
From the oyster to the eagle, from the swine to the tiger, all animals are to be found in men and each of them exists in some man, sometimes several at the time. Animals are nothing but the portrayal of our virtues and vices made manifest to our eyes, the visible reflections of our souls. God displays them to us to give us food for thought.
I believe that pity is a law like justice, and that kindness is a duty like uprightness. That which is weak has a right to the kindness and pity of that which is strong. In the relations of man with the animals...there is a great ethic, scarcely perceived as yet, which will at length break through into the light, and which will be the corollary and the complement to humans ethics. Are there not here unsounded depths for the thinker? Is one to think oneself mad because one has the sentiment of universal pity in one's heart?
For the rest, he was the same to all men, the fashionable world and the ordinary people. He judged nothing in haste, or without taking account of the cirumstances. He said, 'Let me see how the fault arose.