Within the Church, sins are forgiven in three ways: by baptism, by prayer, and by the greater humility of penance; yet God does not forgive sins except to the baptized.
Quid est ergo tempus? Si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio. What, then, is time? I know well enough what it is, provided that nobodyasksme; but if Iamasked what it is and try to explain, I am baffled.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
Love, and do what you will. If you are silent, be silent for love; or if you cry out, cry out for love. If you chastise, chastise for love; if you spare, spare for love.
There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
If you are pleased with what you are, you have stopped already. If you say, "It is enough," you are lost. Keep on walking, moving forward, trying for the goal.
For why, my brothers and sisters, would you rejoice in silver? Either your silver will perish, or you will, and no one knows which will perish first. For neither can you remain here always, nor can silver remain here always; so also with gold, wardrobes, houses, money, real estate-and in the end, even the light by which we enjoy all these things. So do not be willing then to rejoice in such things as these. Rejoice instead in the light that has no setting; rejoice in the dawn which no yesterday precedes, and no tomorrow follows.
The Church even now is the kingdom of Christ and the kingdom of heaven. Accordingly, even now His saints reign with Him, though otherwise than as they shall reign hereafter; and yet, though the tares grow in the Church along with the wheat, they do not reign with Him. For they reign with Him who do what the apostle says, 'If you are risen with Christ, mind the things which are above, where Christ sits at the right hand of God. Seek those things which are above, not the things which are on the earth'.