When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.
Another Christian concept, no less crazy, has passed even more deeply into the tissue of modernity: the concept of the 'equality of souls before God.' This concept furnishes the prototype of all theories of equal rights.
Here one must think profoundly to the very basis and resist all sentimental weakness: life itself is essentially appropriation, injury, conquest of the strange and weak, suppression, severity, obtrusion of peculiar forms, incorporation, and at the least, putting it mildest, exploitation - but why should one for ever use precisely these words on which for ages a disparaging purpose has been stamped?
I call a lie: wanting not to see something one does see, wanting not to see something as one sees it... The most common lie is the lie one tells to oneself; lying to others is relatively the exception.
With deep men, as with deep wells, it takes a long time for anything that falls into them to hit bottom. Onlookers, who almost never wait long enough, readily suppose that such men are callous and unresponsive--or even boring.
Let them like the Tibetans, chew the cud of their "om mane padme hum" innumerable times, or, as in Benares, count the name of the God Ram-Ram-Ram (etc. with or without charm) on their fingers; or honour Vishnu with his thousand names of invocation, Allah with his ninety-nine; or they may make use of the prayer-wheels and the rosary: the main thing is that they are settled down for a time at this work and are tolerable to look at. This kind of prayer has been invented for the benefit of the pious who have thought and elevations of their own.
I am too inquisitive, too skeptical, too arrogant, to let myself be satisfied with an obvious and crass solution of things. God is such an obvious and crass solution; a solution which is a sheer indelicacy to us thinkers - at bottom He is really nothing but a coarse commandment against us: ye shall not think!
Judgments, value judgments concerning life, for or against, can in the last resort never be true: they possess value only as symptoms, they come into consideration only as symptoms - in themselves such judgments are stupidities.