Science has gone a long way toward helping man to free himself from the burden of hard labor; yet, science itself is not a liberator. It creates means, not goals. It is up to men to utilize those means to achieve reasonable goals.
This subject brings me to that vilest offspring of the herd mind -- the odious militia. The man who enjoys marching in line and file to the strains of music falls below my contempt; he received his great brain by mistake -- the spinal cord would have been amply sufficient. This heroism at command, this senseless violence, this accursed bombast of patriotism -- how intensely I despise them! War is low and despicable, and I had rather be smitten to shreds than participate in such doings.
Infinite striving to be the best is man's duty; It is its own reward. Everything else is in god's hands. It's not that I'm so smart, it's just that I stay with problems longer.
A country cannot simultaneously prepare and prevent war. I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones. The distinctions separating the social classes are false; in the last analysis they rest on force.
Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.
Never lose a holy curiosity. Try not to become a man of success but rather try to become a man of value. He is considered successful in our day who gets more out of life than he puts in. But a man of value will give more than he receives.
We are slowed down sound and light waves, a walking bundle of frequencies tuned into the cosmos. We are souls dressed up in sacred biochemical garments and our bodies are the instruments through which our souls play their music.
All our thoughts and concepts are called up by sense-experiences and have a meaning only in reference to these sense-experiences. On the other hand, however, they are products of the spontaneous activity of our minds; they are thus in no wise logical consequences of the contents of these sense-experiences. If, therefore, we wish to grasp the essence of a complex of abstract notions we must for the one part investigate the mutual relationships between the concepts and the assertions made about them; for the other, we must investigate how they are related to the experiences.
I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.
Body and soul are not two different things, but only two different ways of perceiving the same thing. Similarly, physics and psychology are only different attempts to link our experiences together by way of systematic thought.