There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation. And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it's clear that the regime is incapable of satisfying these demands.
The difference between us and the other side is that they use populist and...kind of slogans that are...they fool the people. They are the kind of dishonest and populist slogans that we are not willing to use.
When I was on my hunger strike, and I was in a hospital, the guards who inflicted all manner of injustice against me, and all manner of hardship...I could witness that as a result of Ahmadinejad, they lived in a dream. They believed that paradise is around the corner and that all their demands shall be met.
All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought...it accepts tolerance. But it is not an atheist society. Religion is the private affair of an individual...be present in the public domain, but state has to be clearly separated from religion. When I'm speaking, I'm speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
In the West, when all of these reactors, nuclear reactors, are matters...part of the public domain, there are all kinds of supervision over them. We see that the ecological movement, environmentalist movement, organizes all kinds of demonstrations against these. They lie on railroads, they tie themselves to the gates.
Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan. Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets. Well-to-do classes are using all kinds of obvious and not-so-obvious benefits that this regime has created for it.
The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm, we believe in equal rights for all people in all nations. If Israel, the United States, Russia, Pakistan, other countries, China, have the right to have a nuclear program and nuclear bomb, Iran, too, must have that same right. Now, at the realm of realpolitik, because there is a global consensus against Iran, and because there are all manner of dangers facing Iran, I am opposed to this program.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
Today, as a result of a miraculous set of circumstances, Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
There's all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process, they obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.
We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
We have two kinds of oppression. Oppression that is universal - everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by, we recognized that the justice we expected and hoped for was not about to be achieved.