I have spent six years in prison, the last six years. Even if I was outside the prison, how much actual space was there for an investigative journalist to do his work in Iran? But I know one thing for sure: That we, the Iranian people, are much more in line of danger than the West.
The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm, we believe in equal rights for all people in all nations. If Israel, the United States, Russia, Pakistan, other countries, China, have the right to have a nuclear program and nuclear bomb, Iran, too, must have that same right. Now, at the realm of realpolitik, because there is a global consensus against Iran, and because there are all manner of dangers facing Iran, I am opposed to this program.
It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by, we recognized that the justice we expected and hoped for was not about to be achieved.
When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan. Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
We have two kinds of oppression. Oppression that is universal - everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
The ecological movement is concerned about this, and this is in here, where everything is public. In Iran, where everything is covert, we have no firsthand information.
The number of the opposition has certainly increased [in Iran]. There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets. Well-to-do classes are using all kinds of obvious and not-so-obvious benefits that this regime has created for it.
The Shah's regime was an incorrigible regime and after a while, when the revolution happened, the situation began to change, revolutionary conditions was created...we simply wanted to change the regime.