And, indeed, I will at this point ask an idle question on my own account: which is better — cheap happiness or exalted sufferings? Well, which is better?
I ask one thing only: I ask for the right to hope, to suffer as I do. But if even that cannot be, command me to disappear, and I disappear. You shall not see me if my presence is distasteful to you.
We are made weak both by idleness and distrust of ourselves. Unfortunate, indeed, is he who suffers from both. If he is a mere individual he becomes nothing; if he is a king he is lost.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
They say that “Time assuages” - Time never did assuage - An actual suffering strengthens As Sinews do, with age - Time is a Test of Trouble - But not a Remedy - If such it prove, it prove too There was no Malady