You would not easily guess All the modes of distress Which torture the tenants of earth; And the various evils, Which like so many devils, Attend the poor souls from their birth.
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.
It was not in her nature, however, to increase her vexations by dwelling on them. She was confident of having performed her duty, and to fret over unavoidable evils, or augment them by anxiety, was not part of her disposition.
Let us be done with the notion that religion is confined to petty pieties and small constraints. All too often people who have possessed these pieties have wrought great evil.
Evil always wins through the strength of its splendid dupes; and there has in all ages been a disastrous alliance between abnormal innocence and abnormal sin.
The disciple must have great power of endurance. Bear all evil and misery without one thought of unhappiness, resistance, remedy, or retaliation. That is true endurance, and that you must acquire.
But men are now united in states; that work is done; why now maintain exclusive devotion to one's own state, when this produces terrible evils for all.
He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.
Boredom is an evil that is not to be estimated lightly. It can come in the end to real despair. The public authority takes precautions against it everywhere, as against other universal calamities.