There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
Every time I travel, government TSA officials seem to recognize that I'm a Muslim and 'randomly' pull me aside for 'special treatment'. My sincere hope and prayer is that, on the Day of Judgment, my Lord's angels also recognize me as a Muslim and pull me aside for special treatment
I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. ... I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness.
You are not aware of the consequences that would result (if you were granted what you desire) because what you seek might be to your detriment. (O soul) be conscious that your Master is more aware about your well-being than you are.
In the fight against ISIL, we cannot rely on an Assad regime that terrorizes its people; a regime that will never regain the legitimacy it has lost. Instead, we must strengthen the opposition as the best counterweight to extremists like ISIL, while pursuing the political solution necessary to solve Syria's crisis once and for all.
How can you lay claim to faith, when you have no patience at all. Surely you must have heard the saying of the prophet, peace and blessings be upon him "patience is to faith, as the head is to the body."
Islam is a way of life which opens the heart to the meaning of existence. Thus any increase of outward splendor is usually a sign of a decrease in inward illumination
I don't smoke but I keep a match box in my pocket, when my heart slips towards sin, I burn the matchstick and heat my palm with it, then say to myself, "Ali you can't even bear this heat, how would you bear the unbearable heat of hellfire?"
It is reported from 'Ubayd ibn 'Umayr (radiAllahu anhu) that he said: "It used to be said when winter came: O people of the Qur`an, the night has become long so you can pray (more) and the day has become short for you to fast."
[Islam] Leaves no room of human legislation in an Islamic state, because herein all legislative functions vest in God and the only function left for Muslims lies in their observance of the God-made law.
How we think about terrorism has to be defined and specific enough that it doesn't lead us to think that any horrible actions that take place around the world that are motivated in part by an extremist Islamic ideology is a direct threat to us or something that we have to wade into.
When my heart became constricted and my paths became narrow
I took my hope in Your pardon and forgiveness as an opening and an escape
My sins seemed very great to me but when I compared them to Your forgiveness
I found Your forgiveness to be greater
The need of the hour is that your life should be revolutionised.
The revolution should not be an individual one but a collective one.
The change should be concerning your belief, your morals, your actions, your dealings, your decisions, and your efforts.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.