There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation "Riya" a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
[Islam] Leaves no room of human legislation in an Islamic state, because herein all legislative functions vest in God and the only function left for Muslims lies in their observance of the God-made law.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
How can you lay claim to faith, when you have no patience at all. Surely you must have heard the saying of the prophet, peace and blessings be upon him "patience is to faith, as the head is to the body."
To allow the construction of places of worship other than Islamic ones in Saudi Arabia, it would be like asking the Vatican to build a mosque inside of it.
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.
We have a war against Daesh (the Islamic State, or IS) in Syria. A coalition that was led by the United States, with Saudi Arabia being one of the first members of that coalition.
It is reported from 'Ubayd ibn 'Umayr (radiAllahu anhu) that he said: "It used to be said when winter came: O people of the Qur`an, the night has become long so you can pray (more) and the day has become short for you to fast."
Since taking office, I've made it clear that the United States was prepared to begin a new chapter of engagement with the Islamic Republic of Iran. We offered the Iranian government a clear choice. It could fulfill its international obligations and realize greater security, deeper economic and political integration with the world, and a better future for all Iranians. Or it could continue to flout its responsibilities and face even more pressure and isolation.
As a result of the awareness and consciousness of decline, an awareness and consciousness of a national ethnicity or an Islamic identity also came into being.
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
If the first inward thought is not warded off, it will generate a desire, then the desire will generate a wish, and the wish will generate an intention, and the intention will generate the action, and the action will result in ruin and divine wrath. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind, from which all the other things follow on.
The need of the hour is that your life should be revolutionised.
The revolution should not be an individual one but a collective one.
The change should be concerning your belief, your morals, your actions, your dealings, your decisions, and your efforts.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.
Never break a Muslim's heart by refusing what he offers you, when you know that anything that comes to you through him is in reality from Allah, and he is only His powerless and compelled means.
The common people don't believe this kind of religion [of islamic fundamentalists] because first and foremost they want to solve their basic problems, including human rights and economic.