Whatever the situation may be, in the recollection of death there is reward and merit. For even the man engrossed in the world benefits from it by acquiring an aversion to this world, since it spoils his contentment and the fullness of his pleasure; and everything which spoils for man his pleasures and his appetites is one of the means of deliverance.
How can you lay claim to faith, when you have no patience at all. Surely you must have heard the saying of the prophet, peace and blessings be upon him "patience is to faith, as the head is to the body."
I spoke on the phone with President Rouhani of the Islamic Republic of Iran. The two of us discussed our ongoing efforts to reach an agreement over Iran's nuclear program. While there will surely be important obstacles to moving forward and success is by no means guaranteed, I believe we can reach a comprehensive solution.
Most people don't pray until they're in trouble.
When people need help they pray a lot.
But after they get what they want, they slow down.
If a man takes five showers a day, his body will be clean.
Praying five times a day helps me clean my mind.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation.
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
[Islam] Leaves no room of human legislation in an Islamic state, because herein all legislative functions vest in God and the only function left for Muslims lies in their observance of the God-made law.
Islam is a way of life which opens the heart to the meaning of existence. Thus any increase of outward splendor is usually a sign of a decrease in inward illumination
O you who complain to people about your misfortunes, what good will it do you to complain to creatures? They can bring you neither benefit nor harm. If you rely on them and associate partners with the Lord of the Truth, they will make you distant from Him, cause you to fall into His displeasure.
The common people don't believe this kind of religion [of islamic fundamentalists] because first and foremost they want to solve their basic problems, including human rights and economic.
In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation
We have been given a role to play. We have been asked to provide, to give lectures on the role of Islamic development and the way we do it here, so the people who are Muslims there would understand what the role of Islam is.