I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. ... I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness.
Many people are quick to say that we are not recognized by Muslims in the East . And I start with the Honorable Elijah Mohammed. In 1959, he went throughout the Holy City of Mecca to dine and wine with Gamal Abdel Nasser of Egypt and all of the black, mainly the rulers of the Islamic countries.
It's time to "stop being ambivalent." ... They (groups like the Islamic State) have no ideology beyond violence and chaos and the slaughter of innocent people.
You are not aware of the consequences that would result (if you were granted what you desire) because what you seek might be to your detriment. (O soul) be conscious that your Master is more aware about your well-being than you are.
I don't smoke but I keep a match box in my pocket, when my heart slips towards sin, I burn the matchstick and heat my palm with it, then say to myself, "Ali you can't even bear this heat, how would you bear the unbearable heat of hellfire?"
In the fight against ISIL, we cannot rely on an Assad regime that terrorizes its people; a regime that will never regain the legitimacy it has lost. Instead, we must strengthen the opposition as the best counterweight to extremists like ISIL, while pursuing the political solution necessary to solve Syria's crisis once and for all.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
It is not true that only those people come to Islamic State who have experienced no success in life. Among them are many people who have university degrees, people who were well-established. But they all see the inequities that we Muslims have long experienced and want to fight against them.
The need of the hour is that your life should be revolutionised.
The revolution should not be an individual one but a collective one.
The change should be concerning your belief, your morals, your actions, your dealings, your decisions, and your efforts.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.
The common people don't believe this kind of religion [of islamic fundamentalists] because first and foremost they want to solve their basic problems, including human rights and economic.
If asked whether you love God, say nothing. This is because if you say, 'I do not love God,'you are an unbeliever. If, on the other hand, you say, 'I do love God,' your actions contradict you.