The common people don't believe this kind of religion [of islamic fundamentalists] because first and foremost they want to solve their basic problems, including human rights and economic.
Whatever the situation may be, in the recollection of death there is reward and merit. For even the man engrossed in the world benefits from it by acquiring an aversion to this world, since it spoils his contentment and the fullness of his pleasure; and everything which spoils for man his pleasures and his appetites is one of the means of deliverance.
So when I had to make a decision whether I would like to do honors degree course in Islamic studies and Malay studies too, so I thought Islamic studies would be good.
It's time to "stop being ambivalent." ... They (groups like the Islamic State) have no ideology beyond violence and chaos and the slaughter of innocent people.
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
How we think about terrorism has to be defined and specific enough that it doesn't lead us to think that any horrible actions that take place around the world that are motivated in part by an extremist Islamic ideology is a direct threat to us or something that we have to wade into.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
I don't smoke but I keep a match box in my pocket, when my heart slips towards sin, I burn the matchstick and heat my palm with it, then say to myself, "Ali you can't even bear this heat, how would you bear the unbearable heat of hellfire?"
Most people don't pray until they're in trouble.
When people need help they pray a lot.
But after they get what they want, they slow down.
If a man takes five showers a day, his body will be clean.
Praying five times a day helps me clean my mind.
I complained to Waki' about the weakness of my memorisation,
So he instructed me to abandon disobedience;
He informed me that knowledge is a light,
And the light of Allah is not given to a sinner.
The need of the hour is that your life should be revolutionised.
The revolution should not be an individual one but a collective one.
The change should be concerning your belief, your morals, your actions, your dealings, your decisions, and your efforts.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.
All humans are dead except those who have knowledge; and all those who have knowledge are asleep, except those who do good deeds; and those who do good deeds are deceived, except those who are sincere; and those who are sincere are always in a state of worry.
In the fight against ISIL, we cannot rely on an Assad regime that terrorizes its people; a regime that will never regain the legitimacy it has lost. Instead, we must strengthen the opposition as the best counterweight to extremists like ISIL, while pursuing the political solution necessary to solve Syria's crisis once and for all.