When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan. Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation. And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it's clear that the regime is incapable of satisfying these demands.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
Today, as a result of a miraculous set of circumstances, Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
The ecological movement is concerned about this, and this is in here, where everything is public. In Iran, where everything is covert, we have no firsthand information.
Whatever Iranian people have bought, they have bought in the black market. It is not clear what they have bought, how many secondhand materials they have bought. I am very worried that something like Chernobyl will happen to Iran.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
The number of the opposition has certainly increased [in Iran]. There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
When I was on my hunger strike, and I was in a hospital, the guards who inflicted all manner of injustice against me, and all manner of hardship...I could witness that as a result of Ahmadinejad, they lived in a dream. They believed that paradise is around the corner and that all their demands shall be met.
Supporters of the national front, Mosaddeq, believe that in Iran, we don't have a nationalities problem, we don't have an ethnic problem. It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.
We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.