The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm, we believe in equal rights for all people in all nations. If Israel, the United States, Russia, Pakistan, other countries, China, have the right to have a nuclear program and nuclear bomb, Iran, too, must have that same right. Now, at the realm of realpolitik, because there is a global consensus against Iran, and because there are all manner of dangers facing Iran, I am opposed to this program.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
The difference between us and the other side is that they use populist and...kind of slogans that are...they fool the people. They are the kind of dishonest and populist slogans that we are not willing to use.
The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets. Well-to-do classes are using all kinds of obvious and not-so-obvious benefits that this regime has created for it.
We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
The Shah's regime was an incorrigible regime and after a while, when the revolution happened, the situation began to change, revolutionary conditions was created...we simply wanted to change the regime.
Today, as a result of a miraculous set of circumstances, Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
When I say that I am opposed to this budget, everyone says, "Well, what do you think the United States should do?" My response is, "Why should the United States do anything?"
Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan. Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought...it accepts tolerance. But it is not an atheist society. Religion is the private affair of an individual...be present in the public domain, but state has to be clearly separated from religion. When I'm speaking, I'm speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation. And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it's clear that the regime is incapable of satisfying these demands.
The ecological movement is concerned about this, and this is in here, where everything is public. In Iran, where everything is covert, we have no firsthand information.
Whatever Iranian people have bought, they have bought in the black market. It is not clear what they have bought, how many secondhand materials they have bought. I am very worried that something like Chernobyl will happen to Iran.
We have two kinds of oppression. Oppression that is universal - everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.