You have made me known to friends whom I knew not. You have given me seats in homes not my own. You have brought the distant near and made a brother of the stranger... When one knows You, then there is no alien, and no door is shut.
It means that God's Creation has not its source in any necessity; it comes from his fullness of joy; it is his love that creates, therefore in Creation is his own revealment.
The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of God's right of love over his life and soul.
In love at one of its poles you find the personal, and at the other the impersonal. At one you have the positive assertion — Here I am; at the other the equally strong denial — I am not. Without this ego what is love? And again, with only this ego how can love be possible?
Bondage and liberation are not antagonistic in love. For love is most free and at the same time most bound. If God were absolutely free there would be no creation. The infinite being has assumed unto himself the mystery of finitude. And in him who is love the finite and the infinite are made one.
Yet what each one does is by no means of little moment. The grass has to put forth all its energy to draw sustenance from the uttermost tips of its rootlets simply to grow where it is as grass; it does not vainly strive to become a banyan tree; and so the earth gains a lovely carpet of green.
Things in which we do not take joy are either a burden upon our minds to be got rid of at any cost; or they are useful, and therefore in temporary and partial relation to us, becoming burdensome when their utility is lost; or they are like wandering vagabonds, loitering for a moment on the outskirts of our recognition, and then passing on. A thing is only completely our own when it is a thing of joy to us.