A new conception of life cannot be imposed on men; it can only be freely assimilated. And it can only be freely assimilated in two ways: one spiritual and internal, the other experimental and external.
Now let me be clear - I suffer no illusions about Saddam Hussein. He is a brutal man. A ruthless man. A man who butchers his own people to secure his own power. He has repeatedly defied UN resolutions, thwarted UN inspection teams, developed chemical and biological weapons, and coveted nuclear capacity. He's a bad guy. The world, and the Iraqi people, would be better off without him.
Every limited mind demands a certain freedom of expression, and the man who cannot express himself satisfactorily without the stimulation derived from the spirited mode of two centuries ago should certainly be permitted to follow without undue restraint a practice so harmless, so free from essential error, and so sanctioned by precedent, as that of employing in his poetical compositions the smooth and inoffensive allowable rhyme.
Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creepinto a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution.
The reasonable man will adjust to the demands of his environment. The unreasonable man expects his environment to adjust to his own needs. Therefore, all progress depends upon the unreasonable man.
No one can read the history of astronomy without perceiving that Copernicus, Newton, Laplace, are not new men, or a new kind of men, but that Thales, Anaximenes, Hipparchus, Empodocles, Aristorchus, Pythagorus, Oenipodes, had anticipated them.
I don't think rock 'n roll is necessarily a young man's game. I think Neil Young is just as rock'n'roll now as he was in his 20s. I'd like to think we can still be edgy and challenging.
I know nothing which life has to offer so satisfying as the profound good understanding, which can subsist, after much exchange ofgood offices, between two virtuous men, each of whom is sure of himself, and sure of his friend. It is a happiness which postpones all other gratifications, and makes politics, and commerce, and churches, cheap.
I don't pity any man who does hard work worth doing. I admire him. I pity the creature who does not work, at whichever end of the social scale he may regard himself as being.
In all things I would have the island of a man inviolate. Let us sit apart as the gods, talking from peak to peak all round Olympus. No degree of affection need invade this religion.