If man has good corn, or wood, or boards, or pigs to sell, or can make better chairs or knives, crucibles, or church organs, than anybody else, you will find a broad, hard-beaten road to his house, though it be in the woods.
Marius and Cosette did not ask where this would lead them. They looked at themselves as arrived. It is a strange pretension for men to ask that love should lead them somewhere.
The marvellous instinct with which women are usually credited seems too often to desert them on the only occasions when it would be of any real use. One would say it was there for trivialities only, since in a crisis they are usually dense, fatally doing the wrong thing. It is hardly too much to say that most domestic tragedies are caused by the feminine intuition of men and the want of it in women.
In Iraq we are fighting against men with blind hatred and armed with lethal weapons who are capable of any atrocity. They wear no uniform; they respect no laws of warfare or morality. They take innocent lives to create chaos for the cameras.
Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change", Fr.)
The man who does not think it was America's duty to fight for her own sake in view of the infamous conduct of Germany toward us stands on a level with a man who wouldn't think it necessary to fight in a private quarrel because his wife's face was slapped.
The vice of envy is not only a dangerous, but a mean vice; for it is always a confession of inferiority. It may promote conduct which will be fruitful of wrong to others, and it must cause misery to the man who feels it.
It may have been a comedy, or it may have been a tragedy. It cost one man his reason, it cost me a blood-letting, and it cost yet another man the penalties of the law. Yet there was certainly an element of comedy. Well, you shall judge for yourselves.
If I seem happy to you . . . You could never say anything that would please me more. For men are made for happiness, and anyone who is completely happy has a right to say to himself, 'I am doing God's will on earth.' All the righteous, all the saints, all the holy martyrs were happy.
The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of
it that he may use it for his own personal ends, which are always selfish and material.
I suggest that we are thieves in a way. If I take anything that I do not need for my own immediate use, and keep it, I thieve it from somebody else. ... Nature produces enough for our wants from day to day, and if only every-body took enough for himself and nothing more, there would be no pauperism in this world, there would be no man dying of starvation in this world. But so long as we have got this inequality, so long we are thieving.