The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty. We have no selfish ends to serve. We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make.
We can't be useful to ourselves unless we're useful to others .... Anyone concerned only by his own well-being will suffer eventually. Anyone concerned with the well-being of others takes care of himself without even thinking about it. Even if we decide to remain selfish. let us be intelligently selfish - let us help others.
It is indolence... Indolence and love of ease; a want of all laudable ambition, of taste for good company, or of inclination to take the trouble of being agreeable, which make men clergymen. A clergyman has nothing to do but be slovenly and selfish; read the newspaper, watch the weather, and quarrel with his wife. His curate does all the work and the business of his own life is to dine.
Deep down, everything boils down ("au fond tout se ramène", Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish, short-sighted (à courte vue", Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
Selfishness is not living as one wishes to live; it is asking others to live as one wishes to live. And unselfishness is letting other people's lives alone, not interfering with them. Selfishness always aims at uniformity of type. Unselfishness recognizes infinite variety of type as a delightful thing, accepts it, acquiesces in it, enjoys it.
... a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value.
The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of
it that he may use it for his own personal ends, which are always selfish and material.
Word it as softly as you please, the spirit of patriotism is the spirit of the dog and wolf. The moment there is a misunderstanding about a boundary line or a hamper of fish or some other squalid matter, see patriotism rise, and hear him split the universe with is war-whoop. The spirit of patriotism being in its nature jealous and selfish, is just in man's line, it comes natural to him - he can live up to all its requirements to the letter; but the spirit of Christianity is not in its entirety possible to him.
Humiliation and mental oppression by ignorant and selfish teachers wreak havoc in the youthful mind that can never be undone and often exert a baleful influence in later life.
Drop this mean and sordid and selfish devotion to the saving of your shabby little souls, and hunt up something to do that's got some dignity to it! Risk your souls! Risk them in good causes; then if you lose them, why should you care? Reform!
Notwithstanding his very liberal laudation of himself, however, the Major was selfish. It may be doubted whether there ever was a more entirely selfish person at heart; or at stomach is perhaps a better expression, seeing that he was more decidedly endowed with that latter organ than with the former.
There are three kinds of love;
unselfish, mutual, and selfish.
The unselfish love is of the highest kind;
The lover only minds the welfare of the beloved and does not care for his own sufferings.
In mutual love the lover not only wants the happiness of his beloved;
but has an eye towards his own happiness also. It is middling.
The selfish love is the lowest. It only looks towards its own happiness,
no matter whether the beloved suffers weal or woe.