I didn't believe it could be so monstrous. It's wrong to be so absorbed in divine law as not to perceive human law. Death belongs to God alone. By what right do men tough that unknown thing?
The black man continues on his way. He plods wearily no longer-he is striding freedom road with the knowledge that if he hasn't got the world in a jug, at least he has the stopper in his hand.
I know that it is likely that as worship of the gods declines, faith between men and all human society will disappear, as well as that most excellent of all virtues, which is justice.
The higher nature in man always seeks for something which transcends itself and yet is its deepest truth; which claims all its sacrifice, yet makes this sacrifice its own recompense. This is man's dharma, man's religion, and man's self is the vessel.
If you are to judge a man, you must know his secret thoughts, sorrows, and feelings; to know merely the outward events of a man's life would only serve to make a chronological table-a fool's notion of history.
Man's troubles are rooted in extreme attention to senses, thoughts, and imagination. Attention should be focused internally to experience a quiet body and a calm mind.
The coward dies a thousand deaths, the brave but one'.... (The man who first said that) was probably a coward.... He knew a great deal about cowards but nothing about the brave. The brave dies perhaps two thousand deaths if he's intelligent. He simply doesn't mention them.
This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many.
What have we here? a man or a fish? dead or alive? A fish: he smells like a fish; a very ancient and fishlike smell; a kind of not of the newest poor-John. A strange fish!
For it is not possible to join serpentine wisdom with columbine innocence, except men know exactly all the conditions of the serpent: his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil: for without this, virtue lieth open and unfenced.