I think that indigenous women's wisdom is crucial. So much of the care of the Earth has come from the mothers. I think it's imperative we turn to their wisdom in how to take care of the planet.
Sweet and low, sweet and low, Wind of the western sea, Low, low, breathe and blow, Wind of the western sea! Over the rolling waters go, Come from the dying moon, and blow, Blow him again to me; While my little one, while my pretty one, sleeps. Sleep and rest, sleep and rest, Father will come to thee soon; Rest, rest, on mother's breast, Father will come to thee soon; Father will come to his babe in the nest, Silver sails all out of the west Under the silver moon: Sleep, my little one, sleep, my pretty one, sleep.
You are very kind in planning presents for me to make, and my mother has shown me exactly the same attention; but as I do not choose to have generosity dictated to me, I shall not resolve on giving my cabinet to Anna till the first thought of it has been my own.
I cannot love thee; thou 'rt worse than thy brother. Go, say thy prayers, child, and ask God's pardon. I doubt thy mother and I must rue that we ever reared thee!
You must wake and call me early, call me early, mother dear; To-morrow'll be the happiest time of all the glad New Year,- Of all the glad New Year, mother, the maddest, merriest day; For I'm to be Queen o' the May, mother, I'm to be queen o' the May.
With the Holy Mother as the centre of inspiration, a Math is to be established on the eastern bank of the Ganga. . . . On the other side of the Ganga a big plot of land will be acquired, where unmarried girls or Brahmacharini widows will live; devout married women will also be allowed to stay now and then. Men will have no concern with this Math.
Mothers easily become jealous of their sons' friends when they are particularly successful. As a rule a mother loves herself in her son more than she does the son himself.
Now I am in the garden at the back . . . a very preserve of butterflies as I remember it, with a high fence, and a gate . . . where the fruit clusters on the trees, riper and richer than fruit has ever been since, in any other garden, and where my mother gathers some in a basket while I stand by, bolting furtive gooseberries, and trying to look unnerved.
That at the same time of this very intimate act of concentrating so carefully on the details of our mother's palm and fingertips, he was also removing all traces of any tiny leftover parts, and suddenly a ritual which I'd always found incestuous and gross seemed to me more like a desperate act on Joseph's part to get out, to leave, to extract every little last remnant and bring it into open air.
Her [Mary's] motherhood extends beyond view. In the will of the Son, she becomes at once mother and maid: sheltering him, but sheltered in him, forming him, but formed by him ... When she pronounces the words: 'Be it done to me according to thy word', the Mother conceives the mystery from the Trinity, in order to give it to the Son. The Son gives the word back to the Trinity by giving everything he has back to the Father in the Spirit. Then, after the Father has received it again, it is distributed to mankind by means of that extravagant expansioning-the Eucharist and the Holy Spirit.
In India the mother is the center of the family and our highest ideal. She is to us the representative of God, as God is the mother of the universe. It was a female sage who first found the unity of God, and laid down this doctrine in one of the first hy mns of the Vedas. Our God is both personal and absolute, the absolute is male, the personal, female. And thus it comes that we now say: 'The first manifestation of God is the hand that rocks the cradle'.