This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
It may be that at some time in the dim future of the race the need for war will vanish: but that time is yet ages distant. As yet no nation can hold its place in the world, or can do any work really worth doing, unless it stands ready to guard its right with an armed hand.
Now, I've lived long enough to know that race relations are better than they were 10 or 20 or 30 years ago no matter what some folks say. You can see it not just in statistics, you see it in the attitudes of young Americans across the political spectrum. But we're not where we need to be. And all of us have more work to do.
All religions bear traces of the fact that they arose during the intellectual immaturity of the human race - before it had learned the obligations to speak the truth. Not one of them makes it the duty of its god to be truthful and understandable in his communications.
All who contribute to the overthrow of religion, or to the ruin of kingdoms and commonwealths, all who are foes to letters and to the arts which confer honour and benefit on the human race (among whom I reckon the impious, the cruel, the ignorant, the indolent, the base and the worthless), are held in infamy and detestation.
Never belong to a crowd; Never belong to a nation; Never belong to a religion; Never belong to a race. Belong to the whole existence. Why limit yourself to small things? When the whole is available.
For there is a growing apprehension that existence is a rat-race in a trap: living organisms, including people, are merely tubes which put things in at one end and let them out at the other, which which both keeps them doing it and in the long run wears them out. So to keep the farce going, the tubes find ways of making new tubes, which also put things in at one end and let them out at the other.
I do think that this whole area of cyber is something that at an international level we have to work on and develop frameworks and international norms so that we don't see a cyber arms race.
Scholarship cannot do without literature.... It needs literature to float it, to set it current, to authenticate it to all the race, to get it out of closets and into the brains of men who stir abroad.