So . . . I feel in regard to this aged England . . . pressed upon by transitions of trade and . . . competing populations,-I see her not dispirited, not weak, but well remembering that she has seen dark days before;-indeed, with a kind of instinct that she sees a little better in a cloudy day, and that, in storm of battle and calamity, she has a secret vigor and a pulse like a cannon.
Each man too is a tyrant in tendency, because he would impose his idea on others; and their trick is their natural defence. Jesuswould absorb the race; but Tom Paine or the coarsest blasphemer helps humanity by resisting this exuberance of power.
What we do not call education is more precious than that which we call so. We form no guess, at the time of receiving a thought, of its comparative value. And education often wastes its effort in attempts to thwart and balk this natural magnetism, which is sure to select what belongs to it.
All things with which we deal preach to us. What is a farm but a mute gospel? The chaff and the wheat, weeds and plants, blight, rain, insects, sun,--it is a sacred emblem from the first furrow of spring to the last stack which the snow of winter overtakes in the fields.
Poverty demoralizes. A man in debt is so far a slave; and Wall-street thinks it easy for a millionaire to be a man of his word, aman of honor, but, that, in failing circumstances, no man can be relied on to keep his integrity.
Beside all the small reasons we assign, there is a great reason for the existence of every extant fact; a reason which lies grandand immovable, often unsuspected behind it in silence.