If one generation is expected to carry an excessive burden on behalf of another, it will seek by every means to avoid it. It will either demand that past promises are broken, or it will not work, or it will not pay taxes, or the most talented people will leave. Socialist governments which have tried to tax 'till the pips squeak' have ample experience of that.
It has been suggested by some people in this country that I and my government will be a "soft touch" in the [European] Community. In case such a rumour may have reached your ears, Mr Chancellor... it is only fair that I should advise you frankly to dismiss it (as my own colleagues did, long ago). We shall judge what British interests are and we shall be resolute in defending them.
I owe a great deal to the church for everything in which I believe. I am very glad that I was brought up strictly. I was a very serious child. There was not a lot of fun and sparkle in my life.
Any attempts by any government to change Community legislation to its own wishes are doomed to failure following the extension of policy areas now subject to majority voting... In our opinion, this must have serious implications for the traditional view of Parliament as a legislative body sovereignty.
Rogue states never turn out to be quite the pariahs they are deemed. They are only able to cause, or at least threaten to cause, mayhem because they enjoy the covert support - usually by means of technology transfers - of one or more major powers within the charmed circle of global 'good guys'.
I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.
The truths of the Judaic-Christian tradition, are infinitely precious, not only, as I believe, because they are true, but also because they provide the moral impulse which alone can lead to that peace, in the true meaning of the word, for which we all long. . . . There is little hope for democracy if the hearts of men and women in democratic societies cannot be touched by a call to something greater than themselves.
Do you know that one of the great problems of our age is that we are governed by people who care more about feelings than they do about thoughts and ideas.
There is little hope for democracy if the hearts of men and women in democratic societies cannot be touched by a call to something greater than themselves.