Neither prosperity nor empire nor heaven can be worth winning at the price of a virulent temper, bloody hands, an anguished spirit, and a vain hatred of the rest of the world.
Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world.
I came in haste with cursing breath, And heart of hardest steel; But when I saw thee cold in death, I felt as man should feel. For when I look upon that face, That cold, unheeding, frigid brown, Where neither rage nor fear has place, By Heaven! I cannot hate thee now!
The Vision of Christ that thou dost see,
Is my vision's greatest enemy.
Thine is the Friend of all Mankind,
Mine speaks in Parables to the blind.
Thine loves the same world that mine hates,
Thy heaven-doors are my hell gates.
This one fact the world hates; that the soul becomes; for that forever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
As much progress as we think we've made with legislation, litigation and education, anti-Semitism still continues to be the No. 2 hate crime in the United States. You can't eliminate it, but you can try to keep a lid on it.
You have to be free to play around with the notion that day might be night, love might be hate; nothing can be too sacred for the imagination to turn into its opposite or to call experimentally by another name. For writing is re-naming.
I came in haste with cursing breath, And heart of hardest steel; But when I saw thee cold in death, I felt as man should feel. For when I look upon that face, That cold, unheeding, frigid brown, Where neither rage nor fear has place, By Heaven! I cannot hate thee now!
Some think, "If I marry this guy who's two inches taller than I am and who has a nice bank account, I won't die. If I buy six cars, I won't die. If I hate Jews, I won't die. If I hate homosexuals, I won't die." They think they will increase their life by shunting misery onto somebody else, but it's just the opposite.