Time is short, my strength is limited, the office is a horror, the apartment is noisy, and if a pleasant, straightforward life is not possible, then one must try to wriggle through by subtle manoeuvres.
If what was supposed to have been destroyed in Paradise was destructible, then it was not decisive; but if it was indestructible, then we are living in a false belief.
You, who can't do anything, think you can bring off something like that? How can you even dare to think about it? If you were capable of it, you certainly wouldn't be in need of it.
From the true antagonist illimitable courage is transmitted to you.
To what indifference people may come, to what profound conviction of having lost the right track forever.
There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.
If they were shocked, then Gregor had no further responsibility and could be calm. But if they took everything calmly, he he, too, had no reason to get excited and could, if he hurried, actually be at the station by eight o'clock.
In Paradise, as always: that which causes the sin and that which recognizes it for what it is are one. The clear conscience is Evil, which is so entirely victorious that it does not any longer consider the leap from left to right necessary.
There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution.
It is strange how little sharpsightedness women possess; they only notice whether they please, then whether they arouse pity, and finally, whether you look for compassion from them. That is all; come to think of it, it may even be enough, generally speaking.
This perversion of the truth, familiar to the artist though it was, always unnerved him afresh and proved too much for him. What was a consequence of the premature ending of his fast was here presented as the cause of it! To fight against this lack of understanding, against a whole world of nonunderstanding, was impossible.