I can be almost terminally grief-stricken because things are so dire, but at the same, there's a real lightheartednes s about just the recoverability of life, of how things change, how they're not the same, ever again.
After all, how can a society flourish, a country attain democracy and health, children grow into intelligent beings, sensitive to the needs of an ever more fragile and endangered planet, if half it's people are kept out of the driver's seat?
I loved meditation. I love it because that's where you find what your voice is. You cannot really find it easily in this culture. This culture is the noisiest culture ever, ever. I think the damage that it has done to people is in that realm of silencing them. They are overwhelmed by gadgets. They don't know what to think because they're so heavily programmed about what it is that they should want and should think.
Helped are those too busy living to respond when they are wrongfully attacked: on their walks they shall find mysteries so intriguing as to distract them from every blow.
You don't really stay attached to things. Life goes on, so you don't really sit around and think about how they are relevant to other people. You hope that whatever you create will be [relevant].
The hardest part is when you're in danger yourself. You have to face what could happen and might be likely to happen to you. It's not just that you're there standing next to somebody that something bad is likely to happen to. That is a true moment of reckoning with who you really are.
I had assumed that the Earth, the spirit of the Earth, noticed exceptions-those who wantonly damage it and those who do not. But the Earth is wise. It has given itself into the keeping of all, and all are therefore accountable.
I was distressed that after 9/11, when the United States was attacked by terrorists, the United States' response was to attack Afghanistan, where some of the terrorists had been.
What did it mean for a black woman to be an artist in our grandmothers' time? In our great-grandmothers' day? It is an answer cruel enough to stop the blood.
I think we have to own the fears that we have of each other, and then, in some practical way, some daily way, figure out how to see people differently than the way we were brought up to.