Is Bliss then, such Abyss, I must not put my foot amiss For fear I spoil my shoe? I'd rather suit my foot Than save my Boot -- For yet to buy another Pair is possible, At any store -- But Bliss, is sold just once. The Patent lost None buy it any more --
No formula in finance tells you that the moat is 28 feet wide and 16 feet deep. That's what drives the academics crazy. They can compute standard deviations and betas, but they can't understand moats.
Don’t be overwise; fling yourself straight into life, without deliberation; don’t be afraid - the flood will bear you to the bank and set you safe on your feet again.
We do not know our own souls, let alone the souls of others. Human beings do not go hand in hand the whole stretch of the way. There is a virgin forest in each; a snowfield where even the print of birds' feet is unknown. Here we go alone, and like it better so. Always to have sympathy, always to be accompanied, always to be understood would be intolerable.
I can wade Grief -- Whole Pools of it -- I'm used to that -- But the least push of Joy Breaks up my feet -- And I tip -- drunken -- Let no Pebble -- smile -- 'Twas the New Liquor -- That was all!
A journey of a thousand miles starts in front of your feet.
A tower nine stories high is built from a small heap of earth.
A journey of a thousand miles starts in front of your feet.
When I have one foot in the grave, I will tell the whole truth about women. I shall tell it, jump into my coffin, pull the lid over me and say, "Do what you like now."
If we are to have the very best Christmas ever, we must listen for the sound of sandaled feet. We must reach out for the Carpenter's hand. With every step we take in his footsteps, we abandon a doubt and gain a truth.
For how can a man stand, unless he have something sure under his feet. Can a man tread the unstable water all his life, and call that standing? Better give in and drown at once.
The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education