Return to the battle again, no longer trusting in the false and insufficient human resources which so foolishly we had taken into the battle, but now trusting in the limitless resources of our risen Lord.
PLAIN SUPERFICIALITY is the character of a speech, in which any two points being taken, the speaker is found to lie wholly with regard to those two points.
Though much is taken, much abides; and though We are not now that strength which in old days Moved earth and heaven, that which we are, we are; One equal temper of heroic hearts, Made weak by time and fate, but strong in will To strive, to seek, to find, and not to yield.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
Each man has his own vocation. The talent is the call. There is one direction in which all space is open to him. He has faculties silently inviting him thither to endless exertion. He is like a ship in the river; he runs against obstructions on every side but one; on that side all obstruction is taken away, and he sweeps serenely over a deepening channel into an infinite sea.
Singapore could only be taken after a siege by an army of at least 50,000 men. It is not considered possible that the Japanese would embark on such a mad enterprise.
Such exceptional suffering and calamity, then, affecting the hero, and-we must now add-generally extending far and wide beyond him, so as to make the whole scene a scene of woe, are an essential ingredient in tragedy and a chief source of the tragic emotions, and especially of pity. But the proportions of this ingredient, and the direction taken by tragic pity, will naturally vary greatly.
I hold to my conviction that, once this path of mutual understanding and consideration has been taken, more will come of it in the end than through ever so extensive pacts inherently lacking in clarity.
By hook or by crook, we're going to make sure that when I leave this office, that the country is more prosperous, more people have opportunity, kids have a better education, we're more competitive, climate change is being taken more seriously than it was.Those are going to be the measures by which I look back and say whether I've been successful as president.
Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes: it is barbarous, it is civilized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given, something else is taken. Society acquires new arts and loses old instincts.
It is recorded how towards the end of the eighteenth century a Muslim visitor to England was taken to see the House of Commons at work. He later wrote of his astonishment at finding the that the British Parliament actually made laws and fixed punishments for their infraction - because unlike Muslims the English had not accepted a divine law revealed from heaven and therefore had to resort to such unsatisfactory expedients. Muslims still understand the expression 'the rule of law' very differently than do most Westerners.
It was as if someone had taken a tiny bead of pure life and decking it as lightly as possible with down and feathers, had set it dancing and zigzagging to show us the true nature of life.
When ever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
As we have explained, in first love the soul is taken long before the body; later the body is taken long before the soul; sometimes the soul is not taken at all.