Our first object is... the obtaining of sovereignty, assured by international law, over a portion of the globe sufficiently large to satisfy our just requirements.
Passions are no more forgiving than human laws and they reason more justly. Are they not based on a conscience of their own, infallible as an instinct?
Not until he acquires European manners does the American anarchist become the gentleman who assures you that people cannot be mademoral by Act of Parliament (the truth being that it is only by Acts of Parliament that men in large communities can be made moral, even when they want to).
Our laws need to reflect the evolution of technology and the changing expectations of American society. This is why the Constitution is often called a “living” document.
Time, space, and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat - especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral.
True law is right reason in agreement with nature;...it summons to duty by its commands, and averts from wrongdoing by its prohibitions... It is a sin to try to alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely.
Be assured, fellow citizens, that in a democracy it is the laws that guard the person of the citizen and the constitution of the state, whereas the despot and the oligarch find their protection in suspicion and in armed guards.
Joy is there everywhere; it is superfluous, unnecessary; nay, it very often contradicts the most peremptory behests of necessity. It exists to show that the bonds of law can only be explained by love; they are like body and soul. Joy is the realisation of the truth of oneness, the oneness of our soul with the world and of the world-soul with the supreme lover.