Not until he acquires European manners does the American anarchist become the gentleman who assures you that people cannot be mademoral by Act of Parliament (the truth being that it is only by Acts of Parliament that men in large communities can be made moral, even when they want to).
After a century of striving, after a year of debate, after a historic vote, health care reform is no longer an unmet promise. It is the law of the land.
Of course politics is an interesting and engrossing thing. It offers no immutable laws, nearly always prevaricates, but as far asblather and sharpening the mind go, it provides inexhaustible material.
Bagehot did what so many thousand of young graduates before him had done,--he studied for the bar; and then, having prepared himself to practise law, followed another large body of young men in deciding to abandon it.
Every attempt to solve the laws of causation, time, and space would be futile, because the very attempt would have to be made by taking for granted the existence of these three.
For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.
We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.
To ask about the 'source' of rights or morals assumes an erreous conclusion. To ask about the source of morals is to assume that such a source exists. As if it existed outside of human constructed systems. The 'source' is the human ability to learn from experience and to entrench rights in our laws and in our consciousness. Our rights come from our long history of wrongs.