The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
To do Mohammed justice, his main attack was against the idolatries of Asia. Only he thought, just as the Arians did and just as the Unitarians do, that he could attack them better with a greater approximation to plain theism. What distinguishes his heresy from anything like an Arian or Albigensian heresy is that, as it sprang up on the borders of Christendom, it could spread outwards to a barbaric world.
A non-violent revolution is not a program of seizure of power. It is a program of transformation of relationships, ending in a peaceful transfer of power.
Civility does not ...mean the mere outward gentleness of speech cultivated for the occasion, but an inborn gentleness and desire to do the opponent good.
People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty or justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies; much less to render them necessary.
Society cannot exist without inequality of fortunes and the inequality of fortunes could not subsist without religion. Whenever a half-starved person is near another who is glutted, it is impossible to reconcile the difference if there is not an authority who tells him to.
Justice, though moving with tardy pace, has seldom failed to overtake the wicked in their flight.
[Lat., Raro antecedentem scelestum
Deseruit pede poena claudo.]