Our inheritance of well-founded, slowly conceived codes of honor, morals and manners, the passionate convictions which so many hundreds of millions share together of the principles of freedom and justice, are far more precious to us than anything which scientific discoveries could bestow.
I do not understand the unilateralists. If they hated nuclear weapons as much as I do they would want them down in the world as a whole. I am the true disarmer, I keep peace and freedom and justice with it.
I have wanted . . . to commit a murder myself. I recognized this as the desire of the artist to express himself! . . . But-incongruous as it may seem to some-I was restrained and hampered by my innate sense of justice. The innocent must not suffer.
To do something, say something, see something, before anybody else -- these are things that confer a pleasure compared with which other pleasures are tame and commonplace, other ecstasies cheap and trivial.
Above all do not ask that justice be just: It is just, because it is justice. The idea of a just justice could have originated only in the brain of an anarchist.
Rhetoric is useful because truth and justice are in their nature stronger than their opposites; so that if decisions be made, not in conformity to the rule of propriety, it must have been that they have been got the better of through fault of the advocates themselves: and this is deserving reprehension.